2021 MGF: Once Upon a Camel by Kathi Appelt

Nov5

First of all, I have a prejudice in favor of books set in Texas, as long as the Texas culture and history is authentic. Once Upon a Camel, set in my native West Texas, is spot on. Secondly, I absolutely loved Kathi Appelt’s The Underneath and thought it should have won a Newbery Award a few years ago. However, not everyone agreed with me. So you may or may not agree with me that Once Upon a Camel is in the top tier of middle grade fiction published in 2021.

The novel is similar in style to The Underneath, but as I said, it’s set in West Texas, not East. And it features an aging, storytelling camel and a family of kestrels caught in a haboob, a giant, overwhelmingly destructive, dust storm. I loved the storytelling and the way it was woven into the greater story. I loved the kindness and courage exhibited by the animal characters.

The animals are anthropomorphized, but they also stay true to their animal nature for the most part. Zada, the camel, is sometimes loud, nurturing as an honorary auntie, and fond of racing (at least, she was a racer in her youth), and not so fond of horses. The kestrel couple, Pard and Perlita, are fierce and loyal and persistently loving. The baby kestrels, Wims and Beulah, are, well, they are babies, much like human children, quarrelsome yet tender with each other, impulsive, prone to getting into trouble, yet definitely lovable. Even the mountain lion, Pecos de Leon, is only a little bit scary and ominous, and he, too is susceptible to the calming influence of a good story.

Zada’s stories come from her history, and they’re the kind of stories that humans would tell in family groups or in communities. They are family stories, and the book is yet another iteration of the theme that “stories will save the world.” In the author’s note at the end of the book, Ms. Appelt writes:

“In these days of so much anger and division, it’s more important than ever that we take time to share our stories, which at their most basic level tie us to each other in fundamental ways. After all we’ve been gathering around campfires and kitchen tables for thousands of years and doing just that. We are, all of us, story beasts, made to tell stories, built for them.”

p. 321

I highly recommend that you make your acquaintance with Zada, the camel, and that you read her stories and the story of the haboob and how Zada and her friends survived in it. We’ve all been experiencing our own massive “dust storms” through the past couple of years, and perhaps a fictional West Texas camel can help us find our own survival strategies. And even if there are no profound lessons to be learned from Zada, a little humor and a light story never hurt in the midst of a storm.

2021 MGF: Much Ado About Baseball by Rajani LaRocca

Nov1

With elements from two Shakespeare plays, A Midsummer Night’s Dream and Much Ado About Nothing, Ms. LaRocca weaves a story about baseball and friendship and teamwork. The chapters in this middle grade novel are told in alternating voices, switching from twelve-year old Trish, who’s a winner in both baseball and math, to her teammate Ben, who feels like a loser in both baseball and math. The two of them begin as adversaries, and they end up finding that they have much in common.

Much Ado About Baseball is a puzzle book, similar to:

These books all incorporate puzzles and games and thinking challenges into the story to appeal to both the mathematically inclined and the mystery fans among us. In Much Ado, Ben and Trish have to solve the puzzle of how to become friends and how to work together as teammates as well as working through the mysteries of family relationships and baseball. The book begins with the words, “Baseball is magic. Time stops between the instant the ball is released and when it makes it over the plate, between the whack of the bat and when the ball finally touches earth again.” And it ends with, “Baseball was magic. Math was magic, too. And thanks to them both, I had family and friends, in the perfect proportion.”

Nothing is terribly profound here, but there is some interplay between logic and imagination, and thoughts about making room for both. The Shakespeare references will be fun for children who are familiar with the plays, and perhaps those who haven’t yet tasted any Shakespearean goodness might be enticed to do so. It’s a fun romp with some Indian American characters in everyday situations, baseball magic, math puzzles, a girl playing baseball and excelling at math, and Shakespeare. What more could you ask for?

2021 MGF: 365 Days to Alaska by Cathy Carr

Oct29

Rigel and her family live in the Bush, off the grid, in rural Alaska. People call them Bush rats. They don’t have TV, or cell phones, or computers, or cars, or indoor plumbing. But Rigel (RYE-jul) and her dad, Bear, love what they do have: hunting and fishing, family, solitude, open country, freedom.Now, that’s all going to change, for Rigel at least, because Bear and Rigel’s mom, Lila, got a divorce. And Lila is taking the girls—Willow, Izzy, and Rigel–to Connecticut to live with Lila’s mom, their grandmother. The other two girls are excited about the move, but not Rigel. She loves being a Bush rat, and when Bear tells Rigel that she can probably come back to Alaska if she can just make it through the year in Connecticut, Rigel starts counting the days.

At first, this book reminded me of The Great Alone by Kristin Hannah, a book I read earlier this year. It has the dysfunctional family, the eccentric father, the long-suffering mom who finally gets enough, living off-grid and off the land, the daughter who grows up in this environment, Alaska as both harsh and idyllic. However, since this book is middle grade fiction, the dad is never abusive or downright crazy like the father in The Great Alone. And most of the story in 365 Days to Alaska takes place in Connecticut, not Alaska, although Rigel does spend a lot of time thinking about Alaska and how she can get back to Alaska.

I thought this was a fascinating look at how our environment and upbringing shape us–both for good and for ill. THere’s a sort of story with in the story about how Rigel tames, or almost tames, an injured crow and how that’s not necessarily a good thing. Wild creatures need to keep their will instincts to survive. Otherwise, they become dependent on humans and vulnerable to exploited or accidentally injured or even killed. Is this a parallel to Rigel’s story? Is she losing her edge and instinct for survival as she becomes more and more acclimated to Connecticut and as she begins to trust people there? Or are humans meant to live in community, even when that makes us vulnerable to hurt? Is there a good compromise between total freedom to live without restrictions and living in community and friendship with others?

This debut novel doesn’t really answer those questions, but it did make think about how we live both together and alone. I think this book would be an excellent story for children of divorced parents, for middle schoolers who have trouble finding their tribe, and for those who just enjoy a good story with ideas to ponder.

The Lord Will Come by John Milton

Oct28

The Lord will come and not be slow,
his footsteps cannot err;
before him righteousness shall go,
his royal harbinger.

Truth from the earth, like to a flower,
shall bud and blossom then;
and justice, from her heavenly bower,
look down on mortal men.

Surely to such as do him fear
salvation is at hand!
And glory shall ere long appear
to dwell within our land.

Rise, God, judge thou the earth in might,
this wicked earth redress;
for thou art he who shalt by right
the nations all possess.

The nations all whom thou hast made
shall come, and all shall frame
to bow them low before thee, Lord,
and glorify thy Name.

For great thou art, and wonders great
by thy strong hand are done:
thou in thy everlasting seat
remainest God alone.

A paraphrase of Psalms 85 and 86.

Acts, Chapter 6: Stephen, the Servant With the Face of an Angel

Sep25

Chapter 6 is a short chapter, and in it we meet seven new servant leaders of the growing church at Jerusalem, but especially Stephen. Stephen is described as:

Full of Faith—no room for doubt or fear in his heart (Acts 6:5).

Full of Grace—a gift from God proving itself in graciousness (Acts 6:8 RV).

Full of Power—the ability of God to do things (Acts 6:8).

Full of Light—the Holy Spirit within gave him the face of an angel (Acts 6:15).

Full of Scripture—Stephen covered history from Abraham to Christ (Acts 7).

Full of Wisdom (Acts 6:3, 10), wisdom from above (Jas. 1:5).

Full of Courage—the face and fear of man did not trouble Stephen (Acts 7:51-56).

Full of Love—the stones broke Stephen’s head but not his heart. Grace was his to forgive his murderers (Acts 7:60).

~Lockyer, All the Men of the Bible

I don’t know what the verse at the end of this chapter means when it says that the Jewish leaders “saw his face as the face of an angel.” Maybe Stephen’s facial expression was unusually courageous and joyful and honest and open. Or maybe his face was actually shining like Moses’ face after he met with God or Jesus’s face at the transfiguration. Whatever it was, it should have been a sign to the Jewish council to tread carefully and listen to Stephen’s message. (But it wasn’t.) 

I do know that I prayed after reading this chapter: I want to be so Spirit-filled, wise and full of faith, like Jesus and Stephen, that the only thing men can find to bring against me is a pack of lies.

What did this introduction to Stephen and to the inner workings of the church at Jerusalem say to you?

Acts, Chapter 5: Obeying God and Telling the Truth

Sep24

Chapter 5 of Acts continues with more signs and wonders–the sick are healed, unclean spirits are cast out, the apostles are freed from imprisonment twice, and they are enabled to rejoice that they were counted worthy to suffer shame for Jesus’ name.

BUT the chapter begins with a rather more sobering example of the power and holiness of the Holy Spirit. Ananias and Sapphira conspire to lie to God, and the Holy Spirit, who sees their unrepentant hearts, strikes them dead.

Psalm 1 that we’ve been reading has these warnings:

The ungodly are not so,

But are like the chaff which the wind drives away.

Therefore the ungodly shall not stand in the judgment,

Nor sinners in the congregation of the righteous.

For the LORD knows the way of the righteous,

But the way of the ungodly shall perish.

God’s signs and wonders are not always healing and freedom and joy. For those who do not stand in awe of His holiness and who do not come to Him with respect, repentance, and humility, the sign of His presence is judgment and ultimately death. I won’t ask you to give examples of this kind of miracle, but if you look around you can see it everywhere. The wages of sin is death.

But the gift of God is eternal LIFE through Christ Jesus our Lord.

Acts, Chapter 4: Signs, Miracles, and Wonders

Sep22

My question last week, after reading about Pentecost and the healing of the lame man was: “where are the miracles today?” The Holy Spirit is still at work in the world, so why don’t I see more signs and wonders and marvelous works of God by the Holy Spirit in the name of Jesus?

As I read chapters 4 and 5, I started to pick out and count all of the miracles, signs, works, and wonders of the Holy Spirit in these chapters alone:First in chapters 1-3: the resurrected Jesus, the acension of Jesus, wind and fire at the coming of the Holy Spirit on Pentecost, the gift of many languages, Peter’s preaching, 3000 people repent and are baptized, the unity of the church, the lame man healed.

Then, in chapter 4,:

  • Another 2000+ men are added to the church (not to mention the women whose number God only knows).
  • Peter, filled with the Spirit, preaches so boldly and eloquently that he astonishes the Sanhedrin.
  • Peter has courage that wasn’t present before the resurrection (Peter denied Jesus and ran away), and he says, “we cannot but speak of the things we have seen and heard.”
  • After the believers pray for courage and signs and wonders, the prayer meeting place starts shaking (earthquake tremor?) and they get the boldness they asked for.
  • The believers are so moved to generosity that no one among them lacks anything, a miracle if ever there was a miracle.

And that’s just the first four chapters of the book of Acts. They saw signs and wonders and were astonished, and I’m sure the Holy Spirit is still at work in much the same ways. So, I’m thinking maybe the problem is not with the lack of miracles in our day but rather with my vision and my sense of wonder and gratitude. I asked the Lord to give me the ability to see and respond to the signs and wonders He is doing now, and I’m going to be looking carefully this week to see what He shows me.

Blaise Pascal wrote: God is “willing to appear openly to those who seek him with all their heart, and to be hidden from those who flee from him with all their heart. God so regulates the knowledge of himself that he has given indications of himself which are visible to those who seek him and not to those who do not seek him. There is enough light for those to see who only desire to see, and enough obscurity for those who have a contrary disposition.“

How have you seen God at work in the past week?

Acts, Chapter 3: Such As I Have Give I Thee

Sep21

Peter and John went to pray;

they met a lame man on the way.

He asked for alms and held out his palms, 

and this is what Peter did say:

“Silver and gold have I none,

but such as I have give I thee.

In the name of Jesus Christ of Nazareth,

RISE UP AND WALK!

Peter offers to the lame man and to the people who gather to see the miracle, the best thing he has to give: Jesus and His healing power.

 What struck you as you read this story about Peter and John and their gift?

Psalm 1: I Shall Not Be Moved

Sep19

The Charlotte Mason education folks (which is partly where I got the idea for our Cultivating Beauty and Truth feast) are really into folk songs, but I didn’t add a folk song to our feast. I figured we had enough on our plate as it is.

Nevertheless, our psalm that we are memorizing, Psalm 1, never fails to remind me of this song, sung here by Johnny Cash. I suppose it’s a folk song, and it’s definitely taken from Psalm 1. Enjoy.

The Way of the Righteous and the Wicked

1 Blessed is the man

who walks not in the counsel of the wicked, 

nor stands in the way of sinners, 

nor sits in the seat of fscoffers; 

 2  but his delight is in the law of the Lord, 

and on his law he meditates day and night. 

 3  He is like a tree 

planted by streams of water 

that yields its fruit in its season, 

and its leaf does not wither. 

In all that he does, he prospers. 

 4  The wicked are not so, 

but are like chaff that the wind drives away. 

 5  Therefore the wicked will not stand in the judgment, 

nor sinners in the congregation of the righteous; 

 6  for the Lord knows the way of the righteous, 

but the way of the wicked will perish.

Acts, Chapter 2: Pentecost

Sep18

I’ve heard it said that this filling of the Holy Spirit at Pentecost is the reverse story of the Tower of Babel in Genesis 11. Man in rebellion had one language, but God confused their languages. Now those who speak many languages are called to follow Jesus, each in his own language by the power of the Holy Spirit.

And then Peter gets up to preach. Was this his first public sermon? If so, it’s a good start–short, sweet, and to the point: “Therefore, let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” (vs.36)

And a bunch of people became believers and followers of Jesus in response to Peter’s sermon. When I looked up Pentecost, I read that the holiday was the same as the Feast of Weeks, or the Harvest Festival for the Jews (celebrated 50 days after the Sabbath of Passover Week). That’s why so many Jews from all over the Diaspora were in Jerusalem, for the Feast of Weeks. Therefore, Pentecost is the beginning of God’s Harvest of disciples following Jesus. “Those who accepted his message were baptized, and about three thousand were added to their number that day.”

What would you say is the focus of this chapter and of Peter’s sermon?