Red Moon Rising by K.A. Holt

There was a brief time when I was young that I went through a reading binge of Indian captive narratives. These stories, both fictional and nonfiction, were quite popular back in the day. Nonfiction narrative memoirs of people, usually girls, who were captured by Indians and later escaped or were rescued, were popular in the 18th and 19th centuries, in particular. And fiction novels for children, sometimes based on the earlier nonfiction memoirs, were popular in the mid-twentieth century. These kinds of stories came to be regarded with suspicion and even disdain, since the descriptions of Native Americans and Native American culture are all from a European American point of view. The Native Americans in these stories are alien, strange, and often cruel and ignorant.

All that to say, K.A. Holt’s Red Moon Rising reads like an Indian captivity novel, but the “Indians” are the Cheese, natives of a moon that Rae Darling and her frontier farming family have colonized. The Cheese are foreign, cruel, and ugly in the eyes of the colonists. Rae and her family are tradition-bound, conservative, and blind to the possibility of peace and understanding between themselves and the Cheese. The Cheese capture Rae and adopt her into their “tribe”, and Rae must decide whether to remain loyal to the colonists or to became a part of the Cheese, whose culture is in many ways freer and more indigenous and friendly to the Red Moon than Rae’s colonist culture.

It’s interesting to think that perhaps Ms. Holt wanted to write an Indian captivity novel and deal with all the issues of cross-cultural understanding and misunderstanding inherent in that plot, but instead of doing the onerous research that writing about a particular Native American culture and place would involve, she was able to simply make up a people and a culture, the Cheese, and impose on them whatever characteristics and morals were most convenient for her narrative. Did she do a good job of world-building and of showing the difficulties and advantages of crossing from one culture to another? For the most part, yes, although Rae certainly has an easier time accepting some things, like forced training in fighting and war, and a harder time accepting others, like native Cheese boots, than I would think she might.

Despite the criticisms of these Indian, or Native American, captivity narratives and novels, I think that stories like these can serve as a bridge to help children (and adults) understand and see the virtues as well as the drawbacks in other cultures. And a science fiction/fantasy story like Red Moon Rising can be even more helpful in giving readers a way to “see both sides” and reserve judgment, since elements of the story can easily be generalized and applied to many different cultural encounters and confrontations.

Despite the sometimes heavy-handed emphasis on female empowerment and religious stereotypes, Red Moon Rising is a good adventure story with some thought-provoking themes. By the way, warning, the book is quite heavy on the violence, blood, and gore, too, so more sensitive readers beware. And, for the sake of comparison, here are some of those captivity narratives and novels that I enjoyed as a young teen and a few that have been published since then:

Indian Captive: The Story of Mary Jemison by Lois Lenski.
The Ransom of Mercy Carter by Caroline B. Cooney.
Valiant Captive by Erick Berry.
Calico Captive by Elizabeth George Speare.
The Light in the Forest by Conrad Richter.
Where the Broken Heart Still Beats: The Story of Cynthia Ann Parker by Carolyn Meyer.
White Captives by Evelyn Sibley Lampman.
Wait For Me, Watch For Me, Eula Bee by Patricia Beatty.
Moccasin Trail by Eloise Jarvis McGraw.
Beaded Moccasins: the Story of Mary Campbell by Linda Durrant.
I Am Regina by Sally Keenh.
Trouble’s Daughter: the Story of Susanna Hutchinson, Indian Captive by Katherine Kirkpatrick.
Standing in the Light: the Captive Diary of Catherine Carey Logan by Mary Pope Osborne.

If you’re interested in reading more about this sort of story, its origins and uses, here are a couple of articles I found interesting:

Gimme Shelter by Janet at Dear Author, about romance captivity novels and memoirs.
Dark Places: the Tradition of Captivity Narratives by Gina Showalter in the NYT.

Christmas in New York City, 1835

A Dutch Christmas on St. Nicholas Day from Mary Mapes Dodge: Jolly Girl by Miriam E. Mason, one of the many volumes in the Childhood of Famous Americans series:

“First they all sang several songs. Then somebody told the story of the first trip good Saint Nicholas made across the ocean from Holland.
Finally, there was the sound of bells outside, then a tramping of feet. In a minute in came good Saint Nicholas, dressed in a bright red suit. He was carrying and enormous bag over his shoulder. A small boy followed him.
‘See, there is the little kabouter manikin behind him to help him with the presents,’ Sophie whispered excitedly. She exclaimed to her sisters: ‘The kabouter is the dwarf who goes about helping needy people.’
Saint Nicholas came to the front of the room. In a loud voice he asked if the children had all been good.
‘Yes, Saint Nicholas,’ they all answered.
‘Have you obeyed your parents and done your share of the work without complaining?’
‘Yes, Saint Nicholas.’
‘Have you been polite in church and not smiled or gone to sleep while the preacher was talking? Have you listened to him?’
‘Yes, Saint Nicholas.’
‘Have you been mannerly at table and not wasted your food?’
‘Yes, Saint Nicholas.’
‘Have you been rude to your elders, cruel to your pets, or lazy about rising in the morning?’
‘No, Saint Nicholas.’
‘Very well, then, I shall see what is in my treasure each of you. Come forward as I call your name.'”

Mary Mapes Dodge was the well-known author of many stories for children, including the famous classic Hans Brinker, or the Silver Skates, which was featured in a previous “Literary Christmas Through the Ages” post, Christmas in Amsterdam, Holland, 1853. The biography, Mary Mapes Dodge: Jolly Girl tells the story of Mary’s childhood as she grew up among many friends of Dutch heritage in old New York City.

Christmas in Kentucky, 1809

From Kit Carson, Trailblazer and Scout by Shannon Garst:

“The homemade crib in the snug log cabin of the Linsey Carsons was seldom empty. When on Christmas Eve of 1809 the thin wail of a newborn babe rose from the battered cradle, the little cabin was already fairly bulging with Carson offspring, and the birth of another baby occasioned little excitement.

Linsey Carson, who had to stoop when he went through a door, bent over the crib and made clucking noises at his youngest. ‘He ‘pears to be a mite runty,’ he commented. ‘Reckon we’d best give him a good-sized name to grow up to.’

So the child was christened ‘Christopher,’ an already illustrious name to which the child was to add further glory. However, his physical stature never grew to fit the name, so the name was shortened to ‘Kit’ to fit the boy. Always his father referred to him as ‘the runt of the litter,’ which designation never failed to make the boy cringe inside as though a burning iron had been thrust through his heart. All of his nine brothers were strapping fellows well over six feet when grown to manhood, but Kit never attained even medium height. Yet of the fourteen Carson offspring he was the only one to make the family name famous. Runty, sandy-haired and with pale eyelashes fringing blue eyes, he remained to the end of his days undistinguished in appearance, yet the germ of greatness slumbered in that undersized but sturdy body.”

The runt of the litter who grows up to be the greatest. It’s an old story that never grows stale in the telling. From David, the youngest of his family, who nevertheless kills the giant Goliath and later becomes King of Israel, to Peter the Great, youngest son of Alexey I and his second wife, Natalya Naryshkina, to fictional youngest sons who rise to greatness, there is a something about seeing the “underdog” become the hero that appeals to our sense of rightness and hope.

Perhaps it’s a little like the true story of the baby, born in poverty and obscurity, who became the mighty and resurrected King.

Christmas in Vienna, 1192

From Tales of the Crusades by Olivia Coolidge:

“Two days before Christ’s Mass, a minstrel wandered into a small town on the outskirts of Vienna. He did not sing in the marketplace, being French-speaking and in any case superior to the ragged crew thumping tabors who were already performing here and there and begging for pennies. This man was warmly dressed, though stained with travel; and he carried a viol on his back, which proclaimed he had some skill. Though he did not my any means look like a court musician, he probably at least could sing for his supper in small baronial castles whose rough owners cared less for music than for novelty.

It was market day when he appeared, strolling casually up to a crowd which was gathering to listen to a man preaching a new crusade. The speaker was a hoarse-voiced fellow, one-eyed and villainous looking, who had taken the Cross, he said, on account of his sins.”

The minstrel in this story turns out to be a spy, looking for King Richard of England who is late coming home from the Crusades. He goes to the court of Duke Leopold, to ask questions and perform for the nobility.

“Duke Leopold was holding Christmas court at Vienna with mumming plays and games of blindman’s bluff or forfeits. Presents were being given and received with gay flirtation. Dishes were brought into the hall preceded by trumpeters and outlined in flickering brandy. Jugglers, minstrels, and fools entertained the company, the court performers striving to add to their repertoire, lest it become stale. These last were not best pleased at the arrival of the minstrel, who had bought himself gay clothing with gold ducats he had concealed in the lining of his viol case. To the lords and ladies a French-speaking man was especially welcome, for the lays of chivalry had their birth in France.”

Read Ms. Coolidge’s Tales of the Crusades to find out what happens next at this medieval Christmas celebration.

Olivia Coolidge was born and grew up in England, but she came to the United States as a young woman and stayed to teach school and eventually to marry an American. As the daughter of an Oxford professor and an Oxford graduate herself, Ms. Coolidge saw the value of a classical education. Her books, about Greek and Roman heroes and other historical figures, are a classical education in and of themselves.
(Information about Olivia Coolidge taken mostly from Jan Bloom’s bibliographic resource, Who Should We Then Read?.)

Christmas in Los Angles, California, c. 1946

Pedro, The Angel of Olvera Street by Leo Politi was published in 1946. It’s a little picture book that tells the story of Pedro who lives on Olvera Street in Los Angeles with his grandfather. Pedro’s grandfather plays the violin, and Pedro “sings like an angel.”

This talent gets Pedro a special part in the Christmas posadas procession:

This year Manuel thought of something that would make the procession even more beautiful. He had heard Pedro sing and he had heard people say, “Pedro sings like an angel.” So he said:
“We must have an angel to lead La Posada.”
He was so pleased with his idea that he hurried to Tomaso’s presto and asked him to make two little red wings for Pedro.

Leo Politi was an Italian American author and illustrator. He was born in Fresno, California in 1908, but he grew up from the age of seven in Italy, near Milan. At the age of 22, he left Italy and returned to California. Mr. Politi began his career as an artist in Los Angeles on Olvera Street, painting and sketching alongside Mexican American artisans for the tourists and other buyers who came through the Latino part of the city. Mr. Politi began to write books as well as illustrate them with his first book, Panchito or Little Pancho, published in 1938. Pedro, the Angel of Olvera Street was Mr. Politi’s second book, and it gave and still gives children who discover it a wonderful appreciation for the traditional Catholic and Mexican Christmas customs of Las Posadas, the pinata, and the music and food of a Mexican American Christmas.

Edge of Extinction: The Ark Plan by Laura Martin

One hundred and fifty years ago the first dinosaurs were cloned. Who knew that a pandemic disease came into our world with the dinosaurs, bringing the human race to edge of extinction. Now dinosaurs rule the world once again, and humans can only live underground in bunkers with strict laws to force them to work together to ensure their survival. Their leader, who calls himself The Noah, is a benevolent but strict dictator, and no one goes above ground where the dinosaurs hunt unless he has a death wish.

Nevertheless, when she was only seven years old, Sky Mundy’s father did go above ground. In fact, he fled the underground compound and left Sky with no note, no inheritance, and no communication for the past five years. Well, he did leave behind a broken compass for Sky to treasure and an illegal diary for her to write and draw in, but nothing else. Then, Sky finds a cryptic message from her father, and she decides to go up into the “topside” to find him and to carry his message to the middle of Lake Michigan. Will she even survive her first night with man-eating dinosaurs and other unknown dangers awaiting her?

The kids in this novel study Michael Crichton’s Jurassic Park in their English class, comparing Crichton’s fictional dinosaur story to their “real” world of dinosaur takeover. I though that was a nice touch. And then when they (Sky and a friend) out and go topside, the action is non-stop, without much time for philosophy or deep thinking. The most pressing question or theme in the book is about “whom can Sky trust” and “will she survive”. Sky is another middle grade character with father issues, and she thinks and talks a lot about why her father left her and where he could possibly be and whether or not he’s dead.

Sky is a feisty, self-reliant female, and her two male friends, Shawn and Todd, are good, well-developed characters in their own right. Although Sky is the narrator, Shawn and Todd play a big role in the story’s development, and the book should appeal to both boys and girls who like adventure stories set in a post-apocalyptic future. Science fiction with overgrown dinosaurs. A daddy hunt through prehistoric dangers. Noah’s Ark meets Jurassic Park.

The only thing I didn’t like about this story was the ending, which wasn’t. The ending is abrupt and unfinished; in other words, it’s a set-up for the sequel. Bummer. At least, I checked the author’s website, and there’s only one more book planned to follow-up this one. So I’m assuming that the loose ends of the story will be tied up in a dinosaur bow in book two, Edge of Extinction: Code Name Flood, due out at the end of May, 2017.

Once Was a Time by Leila Sales

Ten year old Lottie Bromley and her best friend Kitty McLaughlin are inseparable, friends in the midst of war and deprivation in 1940 Bristol, England. However, when Lottie’s father’s research into the possibilities and uses of time travel does separate the girls, Lottie is determined to find Kitty again—and ask forgiveness for having deserted her friend in a crisis.

Time travel is always a tempting story premise, but tricky to handle. It all sort of becomes mind-bending and gives the reader (and the author, presumably) a headache, as in this epic discussion from LOST:

In Once Was a Time, one character’s idea is that one can never travel back in time, only forward, since you can’t change the past because it would change the present and the future too much. Another possible “rule” of time travel is that you can’t time travel to a time during your own lifetime since that would make two of the same person exist in the same time. OF course, these are all theoretical “rules” since Lottie’s father is just researching time travel, not actually engaging in it. And then danger comes in the form of a kidnapping/hostage situation, and Lottie does see a time portal and get the chance to flee into it. She doesn’t know when or where she’s going, but she ends up in Sutton, Wisconsin on August 20, 2013.

A great many pages after that crisis time travel episode are filled with Lottie’s observations on the differences between England in 1940 and Wisconsin in 2013. I found these cultural and time period differences to be fascinating, but I don’t know if most children will agree. There’s also a subplot/theme about bullying and fitting in with the right crowd that may relate to kid concerns, but conversely, didn’t really engage me. So I liked the historical and time travel aspects, and others may get something else out of the same book.

Whatever draws you in, Lottie’s story about friendship and forgiveness and the power of choosing to be a friend is a story worth reading. The fact that Lottie finds a safe haven and a new friend in the library is just extra sauce to an already good stew of a story.

Now Thank We All Our God

'Thanksgiving Postcards 1' photo (c) 2010, Minnesota Historical Society - license: http://creativecommons.org/licenses/by-sa/2.0/” I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.” ~Abraham Lincoln, October 1863.

We are not in an actual civil war, but we Americans certainly are in need on this Thanksgiving Day, 2016, of the interposition of the Almighty Hand to heal the wounds of this nation and to restore it to the full enjoyment of peace, harmony, tranquility, and Union. Amen and may it be so.

Some hae meat and canna eat, –
And some wad eat that want it;
But we hae meat, and we can eat,
Sae let the Lord be thankit.
~Robert Burns

“For, after all, put it as we may to ourselves, we are all of us from birth to death guests at a table which we did not spread. The sun, the earth, love, friends, our very breath are parts of the banquet…. Shall we think of the day as a chance to come nearer to our Host, and to find out something of Him who has fed us so long?” ~Rebecca Harding Davis

“I am grateful for what I am and have. My thanksgiving is perpetual. O how I laugh when I think of my vague indefinite riches. No run on my bank can drain it, for my wealth is not possession but enjoyment.” ~Henry David Thoreau

In everything give thanks for this is the will of God in Christ Jesus concerning you. I Thessalonians 5:18

Psalm 150

Praise the Lord.
Praise God in his sanctuary;
praise him in his mighty heavens.
Praise him for his acts of power;
praise him for his surpassing greatness.
Praise him with the sounding of the trumpet,
praise him with the harp and lyre,
praise him with timbrel and dancing,
praise him with the strings and pipe,
praise him with the clash of cymbals,
praise him with resounding cymbals.
Let everything that has breath praise the Lord.
Praise the Lord.