The Collapse: The Accidental Opening of the Berlin Wall by Mary Elise Sarotte.
World Magazine just published its annual issue on books, and one of the books chosen as a runner-up for book of the year in the history/biography category was The Collapse. Coincidentally, I had already heard of the book and requested it from the library and had it in my stack of TBR books in the cradle next to my bed. (Since I have passed the years of child-bearing and baby-rocking, my handmade wooden cradle now serves as a books-to-be-read repository as it awaits the advent of grandchildren.)
I can see why The Collapse made World‘s shortlist of best books. It is a stunning account of a moment in history, a moment that changed history. And, as the author points out over and over, it could easily have not happened or have happened very differently. Inexorable violence, intimidation, and renewed repression could have been the operative words to describe the events of October and early November 1989 in Berlin and in greater Germany; instead, Ms. Sarotte uses the adjectives “coincidental” and “unexpected” and “improbable” and even, blessedly, “peaceful”.
In her book, Ms. Sarotte tries to explain how these many, many serendipitous events combined to allow or even produce the opening of the Berlin Wall and eventually the reunification of East and West Germany. The “why” is beyond the scope of the narrative and perhaps beyond the understanding of mere authors and readers. Sarotte does reiterate many times that the collapse of the Wall was not inevitable.
“The Wall’s opening was not a gift from political elites, East German or otherwise, and was in no way predetermined. It resulted from a remarkable constellation of actors and contingent events—and not a little courage on the part of some of the individuals directly involved—that came together in a precise but entirely unplanned sequence. And the larger, successful peaceful revolution surrounding the opening was a truly rare event, one to be considered carefully, not discounted. The history of 1989 shows just how many things have to go right for such a revolution to succeed.”
I am left with some questions of my own, questions that will never be answered this side of eternity, but that are nevertheless interesting to me from a Christian perspective:
The dissident movement in East Germany was birthed and nurtured in the churches of Leipzig and Berlin. Many of the dissidents were not believers, but were nevertheless willing and thankful to use the churches and their “peace prayer” meetings as a shelter and a staging area for demonstrations and peaceful protests against the East German government. Could the peaceful success of the revolution and the reordering of Germany’s culture and government be credited in part (or even in whole) to its genesis as a prayer movement? Perhaps God answered those repeated prayers for peace and justice?
What do historians and politicians mean when they talk about being “on the right side of history”? In the book Soviet leader Chernyaev says of Gorbachev: “He sensed the path of history and helped it to follow its natural path.” Impersonal History nevertheless has a will and a flow? How can this be? (It’s the same way that evolutionists talk about Nature doing this or that. How did Nature become a Force with a will and purpose? And do we humans discern that purpose?)
In a bigger way, could all of those fortuitous events of people being in the right place at the right time or absent from the right place at the right time or able to communicate or unable to communicate, all of those things that had to go right, could they have been orchestrated, not by politicians or revolutionaries, but rather by God himself? Maybe the lesson here is that the “remarkable constellation” was not “entirely unplanned”—just unplanned by man? Man proposes; God disposes.
The Collapse is not a book about God, just as the book of Esther in the Bible hardly mentions God—unless you have eyes to see the hand of God in all of history. I think it much more likely and believable that God is working His purposes out in the course of history than that History itself has an undefined will and an inscrutable purpose.
