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Jesus Land by Julia Scheeres

I can’t reproduce my original non-review. My server went down and apparently lost all my posts from last week. However, I am still concerned about the allegations that Ms. Scheeres makes in her book, Jesus Land: A Memoir.

I didn’t want to believe the story that Ms. Scheeres tells. Stereotypes and caricatures abound in her memoir. All the Christians, and most everybody else in rural Indiana where Julia Scheeres grew up, are hypocrites, child abusers, racists or simpletons. About half of her book is about her life growing up in a Calvinist Christian home with parents who were negligent and emotionally abusive when they weren’t being physically abusive. Ms. Scheeres has three older siblings who seem to have escaped the abuse she chronicles, and she has two adopted brothers who, according to the author, bore the brunt of the physical abuse that took place in the home. (I know I keep qualifying my statements, but I can’t help it. I do not know whether to believe the story that Ms. Scheeres tells or not.) The two boys, who are black, are repeatedly beaten by their doctor father, and one time David, the brother Julia loves and is close to, has his arm broken when Dad hits him with a 2×4. Her other brother, Jerome, is abused also and becomes an abuser in respones, sexually molesting his younger sister, Julia. As the situation at home gets worse, David is sent to a Christian school for troubled teenagers, Escuela Caribe in the Dominican Republic. Julia becomes the focus of her parents’ abusive behavior, and she rebels, sleeping with her boyfriend, running away from home, and finally getting arrested for being out after curfew. Of course, none of the trouble she finds herself in is her fault. At seventeen years of age, she tells the court that she would prefer to join her brother David at the Christian school in the Dominican Republic rather than go home or declare herself an “emancipated adult.”

The school, a sort of Christian reform school, is filled with more racism, abuse, and spiritual hypocrisy. One of the junior staffers is a college-aged girl who is obsessed with abortion. She spouts anti-abortion platitudes constantly even when unborn babies and abortions are clearly not the issue at hand. The male staffers are all racists, male chauvinists, and abusers. Teenaged students at Escuela Caribe are punched, slammed against walls, and forced to participate in midnight calisthenics, all in the name of Jesus and in the hope of teaching them to respect authority and love the Lord.

The most disturbing abuse that Ms. Scheeres documents in her book is spiritual abuse. Counselors and house parents force teens to mouth words of repentance and faith in Christ in order to earn points toward release from the school. Even though the James Frey debacle has placed a pall of suspicion over the memoir genre, and even though I have grown up immersed in evangelical, fundamentalist, and Calvinist Christian culture and have never witnessed anything like the kind of abuse that Ms. Scheeres tells about in her book, I am forced to believe that New Horizons Youth Ministries may have been guilty of a serious betrayal of the trust placed in its program by parents and their children.

Then again, maybe not. See the post below, reposted from a few days ago because of my server issues. I emailed New Horizons Youth Ministries after reading Jesusland because I was disturbed by the story that Ms. Scheeres tells in her book. The email below is the response I received.

I continue to hope that someone with more financial and journalistic resources than I have will investigate Escuela Caribe and New Horizons Youth Ministries. If Julia Scheeres is telling the truth, young people and families who are already vulnerable and hurting are being further abused in the name of Christ. Such a travesty is unacceptable. If, on the other hand, Ms. Scheeres is lying in order to make a buck or get revenge against her parents or for some other reason, New Horizons Youth Ministries deserves to be exonerated.

New Horizons Youth Ministries, the ministry that runs Escuela Caribe and two other schools in Indiana and in Canada.
The Truth about New Horizons Youth Ministries, a website that posts the stories of former New Horizons students, many of whom say that they also were abused and mistreated at Escuela Caribe or one of New Horizons’ other schools.
Julia Scheeres’ blog.
International Survivors Action Committee, a volunteer group that is dedicated to monitoring reports of abuse at youth treatment facilities.

Response to Jesus Land

This email, which I am posting in its entirety because I think it’s only fair to hear both sides of a story, is in response to my email asking some questions about the allegations in Julia Scheeres’ book, Jesus Land:

Dear Sherry,

I have been forwarded your email and will take the time to respond at length
to your concerns if you do not mind. I think this email will be the body of
a response that we will need to make in light of this injurious book written
by Ms. Scheeres.

I have been with New Horizons since 1981 but had left to attend seminary
during the year she was a student. I did return in 1987 to take over as
director and was the director there for the past 18 years ending this past
summer. I have not read this book but will cover some issues that have come
up due to this. Please note I will not be negative toward any former student
as we love the kids God has sent our way over the past thirty-five years. I
am also married to a former student who I met when she returned to work as a
staff member in 1982.

I would begin by informing you that we require all prospective parents to
call four parents of students that have been in the program over the previous
two years, they are given all names any who are happy or upset with us.
Also, our board is made up of parents of former students, former staff and
former students who oversee our work.

Please understand we work with the more difficult to manage youth, not Sunday
school kids, the kids that get kicked out of school, kicked out of other
programs and even kicked out of church. We take the more difficult to manage
kids in the DR and the more manageable here in Indiana.

I would like to answer your questions, yes Julia and Dave were students at
Escuela Caribe. No, a student was not impregnated by the preacher, he did
get emotionally involved with a girl, was kicked out, and she being 18 got
together with him post program, they married and then divorced. It was a bad
year and I was called to return there due to these issues and became the
director.

We have had cases of typhoid, but it is usually para-typhoid but no this is
not commom there and I have had three girls born and raised there and in my
20+ years there, never had typhoid.

No we are not a cult, do not use psychological control, not a boot camp, not
emotional control, we confront issues and deal with reality. What she writes
about is more than twenty years ago. This is not us now. Yes in the past we
had more strong armed tactics, took crisis to the end, did not give up till
we had submission. I personally took the tactic that I would take the heat
of the teens wanting no staff to be abused or struck and would take a kid
down as needed.

What we have done is we have training in TCI or Therapeutic Crisis
Intervention for all our staff that have to deal with student crises. This
is a two man take down procedure that was developed at Cornell University but
is secular and I have developed an in house training as well.

Let me point out something if I can. In the past few months, we have had a
student hold a knife to his throat and hold a house hostage, a student who
double punched a summer staff who stood up to disrepect toward a woman, a
girl who had to be restrained till 2 am and then had to be sent to jail to
settle her down. This is our life and some of the kids we work with,
oppositional defiant, conduct disorder and borderline personality disorder
type kids. Many of our youth are not ones who have crises, do well, settle
their issues and go home, the latter two groups create pain.

We are a therapeutic residential care facility and are licensed in the State
of Indiana and we seek to abide by those guidelines in the DR. We have
licensed therapists and counselors alongside our staff. Do note that our
culture is moving toward a no touch policy with youth and since 1997 when we
really began to back off in crisis my staff in the DR have been assaulted,
kicked, spit upon and attacked, before that no staff member was ever struck
when I was director. Here in Indiana we have police in the grade schools and
we see a five year old being handcuffed and taken from a school in Florida.
Yes, our culture has changed.

We love our kids, we invest our lives in helping youth and families in
crisis, it is a thankless job but we are called to do it. I will say that
Ms. Scheeres visited our school under false pretenses, then returned to her
blog and maliciously lied about a couple at our school. I do not believe her
stories or renditions. Yes there have been things that have gone wrong,
staff that have crossed lines, but things have been dealt with and handled
with families. In Indiana we call the sheriff when a student gets out of
control. I could not do that in the DR and had to be the end of the crisis.
I am good at what I do and committed to youth.

There are many people on our campus all through the year, college groups,
church groups, we have day students attending school at Escuela Caribe,
missionary kids and others, church groups from northern Indiana have been
coming to our school for 14 years each January and stay for three weeks on
our campus and work alongside our kids and even eat in the houses. Many
parents and former students are rallying to our suppport during this time as
well.

The negative website was shut down by the man who launched it. It was going
the wrong direction and in his words was being used to sell her book. The
content was stolen and put back up in another site. This did not settle well
with the small group of negative students and they turned on him as well.
Their blog is declared for hatred and revenge, any former student who is
positive is kicked off thus they started their own blog at NewHorizonsStaff-
Students@yahoo.groups.com. The four or five negative former students have
gone there to give their input as well. We have current staff on there as
well as two current mothers of students.

I am going to ask a former student as well as some others to connect with you
if they would like. We will be putting together a group to deal with this
stuff as we do need to address this as a ministry.

Thanks for your concern. I know this all looks bad and we are not perfect,
but have made so many changes that this coming up now is really old hat but
hurting real time. Many former students call me now and it has been great to
reconnect and hear of their lives. I had a former student in my home this
past weekend, had been abandoned on a church’s steps in Chicago, severe abuse
and thanks to his time with us, over three years he has been married to the
same woman for 14 years. He and I remodeled my bathroom while we revisted
the past, he was the most abused by life boy I had dealt with, ran away 4-5
times down there as well. He is disabled, not completely normal, but calls
us family.

Blessings to you and please feel free to contact us.

Sincerely,

Charles P. Redwine, D.Min.
COO New Horizons

I am sorry that your comments have been lost (apparently) by my server. I still think this school should be investigated in light of the serious allegations that Ms. Scheeres makes in her book. I’m sure Mr. Redwine and those who work at Escuela Caribe and New Horizons Youth Ministries would welcome such an investigation by responsible journalists. WORLD Magazine? Christianity Today?

I will try to re-post my initial reaction to Jesus Land by Julia Scheeres later today.

Lenten Thoughts

I’m a Baptist at heart, even though we’re now members of an Evangelical Free church. In case you didn’t know, Baptists don’t celebrate Mardi Gras, or Lent or or Good Friday or even Palm Sunday; we go straight from Christmas to Easter. No preparation–just jump right from birth to resurrection, skipping lightly over that nasty old cross and those hard things that Jesus said about loving enemies and carrying your own cross. Actually, Baptists like to talk about the blood of Jesus and the old rugged cross quite a lot, but we usually save that kind of talk for summer youth camps and fall revivals.

We discussed Mardi Gras and Ash Wednesday at the supper table last night over pancakes and sausage. I tried to explain to Karate Kid (who had heard that there was something bad about Mardi Gras) what the celebration of Fat Tuesday was all about and also the meaning of Ash Wednesday. The urchins are all discussing “giving up something for Lent,” but I’m trying to see this time as a time of adding something–some prayer, some silence, a little joy. Adding a little of each of those three disciplines to my life would be a good preparation for the glorious celebration of the Resurrection. And I don’t mind giving up some clutter and some noise and some wasted time to make room for the good stuff. How about you? What are you adding to your life for Lent? What are you giving up in order to make room for the important things?

Also, can anyone suggest a good read aloud book for a sort of Baptist family to read during Lent? Something that leads up to Resurrection Sunday?

The Anchoress: There’s Something About Ashes
Lent and New Year’s by Steven Riddle at FLos Carmeli
Mother-Lode: Thorns & Thistles

Open Mind, Insert What?

The purpose of an open mind, says Chesterton, is to shut it on something true. And that shutting the mind upon truth opens us up to possibilities, or to further truths, that we had not suspected before. It is in the quest for knowledge as it is in matters of love: just as no one can wholly love another who keeps an escape hatch open, who considers it possible that not-loving might be a better option, so the relativist or the indifferentist keeps all doors open by neglecting to enter any of them. He prides himself on a radical opennness which is really refusal and timidity. But to him who knocks, it shall be opened. Enter that first room of truth, enter it without the constant glance backwards that keeps your feet fixed close to the door, and you will find that this is a mansion that never ends.

Close-up of Door Knob on a Wooden Door



I just spent about an hour on the phone with a Mormon elder. (Has anyone else noticed that their “elders” are awfully young?) I didn’t really have time to listen that long, and he repeated himself a lot, but I truly felt compassion for the young man. He frequently reiterated his request for me to just listen to the prophet (Gordon B. Hinckley) and read the Book of Mormon and ask the Holy Spirit to show me if Mormonism were true or not. I had some sympathy for his approach and for his request. After all, I would like for non-Christians to check out the Bible for themselves, to pray, to ask for Truth to be revealed to them. Ask, seek, knock, find.

But what I didn’t tell the young man on the phone in these words, because I hadn’t read Anthony’s Esolen’s blog post until after my phone conversation, is that I’ve already shut my mind upon Truth. Jesus said, “I am the Way, the Truth, and the Life. No man comes to the Father except through me.” I couldn’t possibly go back through that door, open up the one labeled “Mormonism,” and commit myself to a world in which the adherents believe that God saves them from their past sins and if they try hard enough after that, He’ll let them rule a planet someday.

Yes, it’s important to go through the Truth Door and quit waiting around in the entryway; it’s also important to use more than just “a good feeling” (the recommendation of my Mormon elder friend) to tell you which door to enter. I would suggest that study (mind), feeling (heart), and prayer (spirit/soul) are required in order to discern Truth. Any one of the three alone can lead you through a dangerous door to worse than error. Don’t be timid, but don’t jump off a cliff into the void.
Golden Autumn




Or to try a different analogy:
“Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.

The heart is deceitful above all things, and desperately wicked: who can know it?” Jeremiah 17:7-9

Be careful where you place your roots, your trust, but once you find the right place, dig in deep.

Marge Caldwell, 1914-2006

Marge Caldwell, Christian speaker, counselor, and author, died last night, and I’m sure she and the Lord are enjoying a good laugh right now. I didn’t know Mrs. Caldwell personally, but I heard her speak several times when I was a young lady. She loved to laugh and to make people laugh and to witness to the joy that is found in the Lord.

Marge’s books, mostly written for young ladies, are no longer in print, but some are available used from Amazon. It’s a funny coincidence, but I recently heard Beth Moore mention Marge Caldwell in a video Bible study (The Patriarchs) that I’m attending. Beth Moore calls Marge Caldwell her “mentor.” Others have called her an encourager, a Baptist Erma Bombeck, and spiritual mother. I’m sure that the full extent of Marge Caldwell’s influence and legacy will only be known in heaven. My sympathies to her family, especially Thor at Thinklings.

(Marge) Caldwell’s Attention Meant the World to Me, an article from Baptist Messenger

A Houston Chronicle guestbook for Marge Caldwell where you can leave a message of sympathy or a note telling about Marge’s influence on your life.

The Bible or the Axe by William O. Levi

Subtitled “one man’s escape from persecution in the Sudan,” this autobiography reads like a novel. Wiliam Levi, the founder and president of Operation Nehemiah, was born in a village in Southern Sudan and grew up in Uganda in exile from his native land as a result of persecution and war in Sudan during the 1960’s. He returned to Sudan as a young teenager to go to school, but soon found that Islamic persecution intensified and interfered with his schooling and, eventually, threatened his life. At one point, William and couple of other young men decide to flee to Kenya in hopes of continuing their education. They are arrested, however, and charged with intending to join the Southern rebels against the government in Khartoum, the SPLA.

It’s funny what you think about when you know you are marked for death. Perversely, I was filled with regret that I would not be able to go to school. When you are seventeen, you have your whole life ahead of you; but for me, the desire to finish school was the first thing that came to my mind. (p. 183)

William experiences torture but is able to escape from the custody of the Sudanese government soldiers. He and his family see that he must leave Sudan, and William eventually travels to Egypt, then Turkey, then France, and finally seeks asylum in the United States. Throughout all his travels and adventures, William remains faithful to God and to his vision for obtaining an education for the sake of serving his people in Southern Sudan.

I was impressed with several things in William Levi’s life as I read his story. First of all, he is passionate about becoming educated. His family sacrifices for the sake of William’s education, and his first thought after gaining asylum in the U.S. is to further his education. Oh, that our children would realize the value of education and the riches that they have here in the United States in being able to pursue an education amid an abundance of educational resources.

Secondly, I am inspired by Mr. Levi’s steadfast faith. At his baptism, William’s grandfather gives him a choice of weapons: the Bible or the axe? Wiliam consistently chooses the Bible and faith as his weapons to defeat both earthly and spiritual enemies. None of his struggles are made to seem easy, either, whether it’s the difficulty of living with worldly roomates or the confusion of not knowing where God is leading and how He will provide. The Christian life requires faith in a God who is there even when we cannot see His ways, and the story of William Levi gives numerous examples of the real life application of this kind of faith.

Finally, I see in William Levi a man who is dedicated to service in the name of Jesus Christ. At the very end of the book, Mr. Levi concludes:

In 1972, there was a peace accord, but eleven years later it was followed by renewed oppression and genocide. Please help us build a strong and united biblically based Christian community in the South Sudan and throughout the entire country during this window of opportunity.

He then tells about some of the ministries of the Nehemiah Project: church planting, education, trade school, health care, ministry to Sudanese widows and orphans, investment in micro-businesses, agricultural projects and construction and infrastructure projects. Surely ministries like this one and projects that are grounded in a deep Christian faith are the hope of Sudan and of Africa. The novel I read a few months ago, Acts of Faith by Philip Caputo does a good job of showing the problems and the temptations inherent in any kind of relief work, especially in Sudan and northern Africa. This true story, The Bible or the Axe? sounds a note of hope. The problems and divisions in the Sudan are rooted so deeply in history and in the sinfulness of the human heart that Christ is the only hope.

Facing East

Facing East: A Pilgrim’s Journey into the Mysteries of Orthodoxy by Frederica Mathewes-Green is an account of a year, a very liturgical year, in the life of a convert from Episcopalian high church to Eastern Orthodoxy. I remember Mrs. Mathewes-Green from way back. I believe I used to read and enjoy her writing in Christianity Today before she converted to Orthodoxy, a conversion that took place over ten years ago in 1993. She’s a good, engaging writer.

Mrs. Mathewes-Green begins the book with a preface/disclaimer. First of all, she says, she’s no expert on Orthodoxy, not a “church historian, theologian, or liturgical whiz.” Next, she asks forgiveness if in relating her experience in a small Orthodox mission church pastored by her husband, Gary, she has made the Orthodox church as a whole seem less than majestic and dignified and holy. In other words, she wants the book to be read as a sort of memoir, a firsthand account of one woman’s journey into the Orthodox faith, not as an authoritative guide to all you ever wanted to know about the theology and practice of the Eastern Orthodox church. As such a personal account of the world of Orthodoxy, the book is quite successful.

Part of the charm of the book is the author’s honesty and transparency. Mrs. Mathewes-Green admits that it was her husband who was fascinated by Orthodoxy after becoming disillusioned with the increasing apostasy he saw in the Episcopal church. She remembers thinking during an Orthodox service about her feet which were hurting and wondering “why they had pews if you had to stand up all the time.” (It turns out that many Orthodox churches don’t have pews) Everything about Orthodoxy that was appealing to her husband felt strange and difficult to Mrs. Mathewes-Green. The rest of the book is about how she got “past the bare truth part, the aching feet part, to discover the rich, mystical beauty of Orthodoxy.”

I come from a lot farther away than Episcopalianism to discover what beauty and truth there might be in Orthodoxy. I’m Southern Baptist through and through. So there were some obstacles for me in reading about this journey that were mere bumps in the path for the Mathewes-Green family. I still don’t get the icon thing even though the author explains what an icon is and why icons are so important to Orthodox Christians about as well as it could be explained to a layperson outside the Orthodox tradition. I also doubt that the divide between “cradle O’s” as the author calls them and recent converts is as easy to bridge as it seems in this book, but again this story is just the experience of one small congregation, not meant to be indicative of all Orthodox churches everywhere. Fianlly, I don’t really see the distinction between venerating or honoring the saints and icons and worshipping the Triune God nor why the former practice is necessary or beneficial. I know it’s very Protestant, but I remain something of an iconoclast. (But I still think some of the icons themselves are quite beautiful and highly artistic.)

In the final analysis, the story is what makes the book absolutely fascinating. The personal details that Mrs. Mathewes-Green includes, such as her college daughter’s flirtation with a nose ring and the author’s grumpiness turned into joy on Pascha (Easter) Sunday, are what makes this book such fun to read. I felt as if I were discovering a wonderful and rich Christian tradition that holds many lessons and truths for all of us, though I would find it difficult to participate in many of the rituals that define Orthodoxy. I especially thought I could learn from the disciplines of fasting and feasting that the Orthodox observe, and I am drawn, as is Eldest Daughter, to the celebration of a liturgy and a liturgical year that places Christ at the center of our days and of our holidays.

The author begins and ends the book by inviting the reader to visit an Orthodox church, participate in the ancient liturgy, “come and learn firsthand what Orthodoxy is.” I feel as if I already have made such a visit and come away with much to think about and process and with new ideas about worship and about the holiness and majesty of our God. If you are at all interested in exploring the strengths of other Christian traditions, I highly recommend Facing East as at least a primer on modern Orthodox faith and practice.

You Might Be Authentic Mid-Twentieth Century Southern Baptist If …

Jollyblogger started this post with Presbyterian beards and covenant children. He suggested that someone talk about Baptists, and I feel qualified since I grew up in a real Southern Baptist church, not one of these metropolitan SBC churches that are afraid to call themselves Baptist. Jollyblogger wrote the first one in my Baptist list which was so good (so true?) that I had to include it. So here goes. You might be a an Authentic Mid-Twentieth Century Southern Baptist Relic If ……..

You are very sure that the so-called “wine” in the Bible was unfermented grape juice. (It was unfermented, wasn’t it?)

You call dancing “creative movement” or call a dance a “function.”

You think those Northern Baptists (American Baptists) are a bunch of liberals.

Your parents or your grandparents used to be Methodist.

You have to stand behind a wooden lectern to teach a class, any class.

You’ve ever made a pilgrimage to Glorieta or Ridgecrest–or you at least know where those places are.

Your pastor attended Southwestern Baptist Theological Seminary at some time in his academic career.

Your pastor doesn’t wear a robe, but the choir does wear robes and people who are getting baptized wear white robes.

Someone in your church says “amen” a couple of times during the sermon when the preacher makes a good point, but no one ever shouts.

You don’t raise your hands to praise God during the music, but you tolerate those who do.

You call any kind of Bible study on Sunday night “Training Union” or (older still) “BYPU.”

You call the pastor and the music director “Brother,” as in Brother Dunn or Brother Bob; you call the youth minister by his first name only, as in Joe or Steve, and you don’t call anyone “Sister.”

You attend an adult Sunday School class.

You’ve ever been involved in a discussion about what color carpet to buy for the church auditorium, and you call it an auditorium, not a sanctuary.

The deacons think they run the church, but the WMU (Women’s MIssionary Union) really decides all the important stuff, such as what color the carpet in the auditorium will be.

You have at least one specialty dessert recipe that you can make and transport to church socials and be sure of getting at least five requests for the recipe.

You received an assortment of casserole dishes as wedding presents.

Your church has a fellowship (fellowship=food) hall where the church socials are held.

You’ve ever sung all five verses of Just As I Am ten times through during the invitation.

You expect to go to prayer meeting on Wednesday night and spend five minutes in prayer preceded by at least thirty minutes of prayer requests, which are really a discussion of all the ailments and medical conditions of all the people in the church.

You attended at least one Vacation Bible School in which the children lined up outside at the beginning and marched in behind the US flag, the Christian flag, and the big Holy Bible.

You know the words to the pledge to the Christian flag and the pledge to the Bible.

You’ve ever participated in Bible drill or a Sword Drill.

You know all the words to Love Lifted Me and There’s Within My Heart a Melody and At Calvary. among other hymns.

You associate foreign missions with Christmas and missions in the USA with Easter, and you know that January is the month for January Bible Study.

You’re fairly sure that Lottie Moon and Annie Armstrong have a more secure place in heaven than any of those Catholic saints.

You think Presbyterians are way too intellectual, Charismatics are too emotional, and Catholics trust in ritual. But the Baptist “porridge” is Just Right.

I can say all this stuff because even though I attend an Evangelical Free church now, I’m really just a Southern Baptist Relic at heart.