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The Peppermint Pig by Nina Bawden

Old granny Greengrass had her finger chopped off in the butcher’s when she was buying half a leg of lamb.

The opening sentence of this British children’s novel, published in 1975, should be a warning to the squeamish or the tender-hearted: This is not the book for you. I looked at the reviews on Goodreads, and there are at least two polar opposite verdicts. Either the reviewer finds the story to be “sweet and touching, poignant and heart-breaking” or “traumatic, brutal, and cruel.” Well, actually some readers found all of those adjectives applicable and enjoyed the contrast.

The story is told in third person from the point of view of Poll, the youngest of four children in a middle class family in England. When Poll’s father leaves his family behind to go off to America to make his fortune (because of an unfortunate misunderstanding with his employer), Poll, her mother, and her siblings are left without funds and go to live with Mother’s sisters, Aunt Harriet and Aunt Sarah. Mother comes home one day with a tiny runt of a pig, called a “peppermint pig”, that the family adopt as a pet.

Lily said, “You can’t keep a pig indoors, Mother!

“Oh, we had all sorts of animals in the house when I was young,” Mother said. “Jackdaws, hedgehogs, newly hatched chicks. I remember times you couldn’t get near our fire.”

“But not pigs,” Lily said.

“I can’t see why not. You’d keep a dog, and a pig has more brains than a dog, let me tell you. If you mean pigs are dirty, that’s just a matter of giving a pig a bad name, to my mind. Why, our Johnnie was housebroken in a matter of days, and with a good deal less trouble than you gave me, my girl!”

As it turns out, Lily was right, and Mother was wrong. It’s not a good idea to keep a pig for a pet, especially if the family who owns the pig is poor and will eventually . . . well, no spoilers. However, I saw where this story was going long before the “cruel” and “traumatic” ending. And I was fascinated by the tone of the story which reveals the secret lives of children, lives of thought and action that can be very dark indeed. I think it would be comforting to some children to read that other children have violent thoughts and tell lies and become quite angry and still survive. Other children might find it quite horrifying.

But, I’m ambivalent about keeping this book in my library. I think some parents would be shocked by the language and the actions of both children and adults, while I just thought the story was realistic about the sin that overtakes us all and about the brokenness that is a part of our world. Nine year old Poll is a passionate child with ideas and questions and feelings that are overwhelming at times for such a small person. And some of the ideas and events and emotions in this book might be a bit too much for a nine or ten year old who is reading it. Some examples (and you can decide for yourself):

‘Poll said, ‘What do you mean about biting off puppies’ tails?’
‘That’s what the groom at the Manor House used to do. My mother was cook there, you know. I’ve seen that groom pick up a new litter one after the other, bite off the tail at the joint and spit it out, quick as a flash. The kindest way, he always said, no fuss and tarradiddle, and barely a squeak from the pup.’

‘She hit him in the stomach, he grunted and fell and she fell on top of him. He tried to get up but she grabbed his hair with both hands and thumped his head up and down.
She couldn’t move but Noah’s laughing face was above her so she spat into it as hard as she could and said, ‘Damn you, you rotten bug, damn and blast you to hell…’

‘She made a best friend called Annie Dowsett who was older than she was and who told her how babies were born. ‘The butcher comes and cuts you up the stomach with his carving knife,’ Annie said.’ 

Theo was clever but he wasn’t sensible the way ordinary people were. He saw things differently and this set him apart. Poll thought, Theo will always be lonely, and it made her proud and sad to know this, and very responsible.

It’s a stark and realistic picture of the inner life and growth of a child during one hard year of near-poverty and perceived abandonment. Tender-hearted animal lovers and idealizers of children should beware.

The Perilous Gard by Elizabeth Marie Pope

This take-off on the story of Tam Lin and the Fair Folk is an oldie-but-goodie that deserves to be revived. Since fairy tale and folk tale retellings are so popular these days, young adult fans of authors Donna Jo Napoli, Jessica Day George, Robin McKinley, and Shannon Hale should check out this combination of folklore and historical fiction. Ms. Pope’s excellent novel won a Newbery Honor in 1975, an honor it richly deserved.

The story takes place at the end of the reign of Queen Mary I, aka “Bloody Mary.” Kate and her impulsive, lovable sister Alicia are ladies-in-waiting to the Princess Elizabeth, in exile from court at the drafty manor of Hatfield. When Alicia sends a letter of complaint to the Queen, Kate gets the blame, and she is banished to a manor house called The Perilous Gard in Derbyshire to live out her days in disgrace and under close guard. There, Kate meets the master of the castle/manor, Sir Geoffrey Heron and his strange, silent younger brother, Christopher. She also meets a strange lady dressed in green and hears many odd stories about the Elvenwood that surrounds Perilous Gard as well as the nearby Holy Well that draws pilgrims from near and far in search of healing and comfort.

I was especially intrigued by the hints and uses of Christian truth in this fantasy novel. (It does turn into a fantasy novel, as Kate encounters the reality of the Fairies who are behind all the stories she hears about strange, pagan rituals and kidnappings that have characterized Elvenwood.) The central conflict in the novel is between Paganism and the Fair Folk’s thirst for magical power and the Christian ideals of love and service and simple living. There is also a conflict within Kate herself as she sees herself as clumsy, unlovely and unlovable, but learns to see herself in a new light, giving herself in selfless service to another. The book is not overtly Christian or preachy, but in one conversation between Kate and the Lady in Green (queen of the Fair Folk), Kate actually puts into words some of the truths of the gospel in a rather compelling and interesting way:

Lady in Green: “I will not deny that your Lord paid the teind (ransom), nor that it would be good to have had some part in it, for He was a strong man, and born of a race of kings, and His tend must have been a very great one. But that was long ago, long ago in his own time and place. It’s strength is spent now. The power has gone out of it.

Kate: “It has never gone out of it. All power comes from life, as you said yourself, but the life that was in Him came from the God who is above all the gods; and that is a life that knows nothing of places and times. I–I mean, that with us there is time past and time present and time future, and with your gods perhaps there is time forever; but God in Himself has the whole of it, all times at once. It would be true to say that He came into our world and died here, in a time and a place; but it would also be true to say that in His eternity it is always That Place and That Time–here–and at this moment–and the power He had then, He can give to us now, as much as He did to those who saw and touched Him when He was alive on earth.

Granted, the Fairy Lady doesn’t really understand Kate’s gospel presentation, but I thought it was quite well put, and it fits in well with the imagery and the tension between paganism and Christianity that threads through the novel. I loved this story, and I think fairy tale fans would love it, too. A touch of romance, a bit of danger, and a coming of age motif combine to make The Perilous Gard a great read for older teens and adults both. I’d say it’s PG-12 or 13, only because it has some pretty intense descriptions of pagan sacrifice and Halloween evil, nothing nasty or sexual or graphically violent, though.

Added note 11/11/2024: A fourteen year old patron of my library returned this book (which I recommended to her) today and said emphatically that she did not like it. Her concerns were the references to human sacrifice and the very Catholic religious culture and practice in the book. So, buyer beware.

A Girl Called Problem by Katie Quirk

51zSfrFm2DL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_I have a thing about books set in other countries, especially African countries. Africa fascinates me for some reason. A Girl Called Problem is set in Tanzania in the early 1970’s when President Julius Nyerere encouraged Tanzanians to participate in his program of ujamaa, a socialist strategy emphasizing family and collective farming, to improve the economy and the living conditions of Tanzania’s poor and rural tribal peoples.

Wikipedia is not complimentary about the implementation and results of ujamaa:

“Collectivization was accelerated in 1971. Because the population resisted collectivisation, Nyerere used his police and military forces to forcibly transfer much of the population into collective farms. Houses were set on fire or demolished, sometimes with the family’s pre-Ujamaa property inside. The regime denied food to those who resisted. A substantial amount of the country’s wealth in the form of built structures and improved land (fields, fruit trees, fences) was destroyed or forcibly abandoned. Livestock was stolen, lost, fell ill, or died.
In 1975, the Tanzanian government issued the “ujamaa program” to send the Sonjo in northern Tanzania from compact sites with less water to flatter lands with more fertility and water; new villages were created to reap crops and raise livestock easier.”

In A Girl Called Problem the picture of ujamaa is much rosier. In the book the people of the fictional village Litongo move to a new place to participate in President Nyerere’s utopian project. Thirteen year old Shida (whose name means “problem”) believes that she and her mother have been cursed because her father died when Shida was born, but she knows that in the new village she will have a chance to go to school and to learn from the district nurse the thing she wants most to learn, how to be a healer.

Shida’s grandfather, Babu the village elder, tells the people that they should move to the new village, Nija Panda, for the sake of all Tanzania, and most of them do, although some are reluctant and fearful of the ancestors’ curse. This book is largely about reconciling the old ways with the new, what to keep and what to throw out. and about the sources of fear and strategies for confronting that fear. Shida listens to her elders, especially her mother and Babu, but she also respects and wants to learn from her schoolteacher and from the village nurse.

The book tells a good story about a girl coming of age in a time of change and stress, but two things bothered me about the context and setting. First of all, the author strategically ends her story before the failure of the ujamaa villages, a failure which was stark and catastrophic: “Tanzania, which had been the largest exporter of food in Africa, and also had always been able to feed its people, became the largest importer of food in Africa. Many sectors of the economy collapsed. There was a virtual breakdown in transportation. . . . Nyerere left Tanzania as one of the poorest, least developed, and most foreign aid-dependent countries in the world.”

In addition to glossing over the political situation, the author indicates that Shida’s mother is suffering from what appears to be mental illness, and again, as in two other middle grade fiction books that I read within the last month, the mother makes a quick and sudden recovery as a result of no intervention or therapy or anything. She simply decides not to be depressed anymore? If it were that easy, then no one would ever suffer from what we call clinical depression. Maybe Shida’s mom was just being a stubborn, self-centered old lady when she spent two weeks in the darkness, lying on her cot and refusing to move to Nija Panda. However, whatever the issue, sin or mental illness or both, she certainly makes a brilliant turnaround when the story comes to its climax and Mother Shida (women are called by the name of their oldest child) is needed to tie the loose ends together and make the story turn out well.

I enjoyed reading A Girl Called Problem myself, but I wouldn’t recommend it for impressionable middle grade readers who might get the wrong idea about the glorious efficacy of socialism and about the cure and treatment for mental illness and fear and selfishness. Julius Nyerere, who retired from government in 1985 and died in 1999, is still quite popular and even idolized in Tanzania, by the way, and in 2005 a Catholic diocese in Tanzania recommended the beatification of Nyerere, who was said to be a devout Catholic.

The Twelve Little Cakes by Dominika Dery

I have had this memoir on my TBR shelf for a long time, but I finally got the urge to go ahead and read it when Brown Bear Daughter left about a week ago to go back to Slovakia for her third summer mission trip there. Dominika Dery’s memoir of her childhood lived under Communist rule in a village on the outskirts of Prague, Czechoslovakia, obviously doesn’t take place in Slovakia, but rather in the Czech Republic. However, it’s as close as I can get right now. (Does anyone know a really good book, fiction or memoir, set in Slovakia?)

Dominika grew up in a loving home with her mother, a writer of technical reports, and her father, a former economist who is now a taxi-driver, and her much-older sister, who comes across mostly as a spoiled brat and a world-class flirt. Dominika herself seems to be somewhat spoiled, but not a brat. The parents are dissidents associated with the 1968 failed “revolution” called the Prague Spring, which ended when the Russians invaded to stop the reforms of Communism that were being instituted in Czechoslovakia. As a result of their complicity in the Prague Spring reforms, Dominika’s parents are consigned to low level jobs and constantly in danger of being denounced to the political authorities.

Dominika, born in 1975, slowly becomes aware over the course of her childhood of her parents’ political predicament, but she nevertheless remembers a mostly idyllic childhood enlivened by the resilient optimism of her father and the style and panache of her beautiful mother. Even when the family goes on vacation to Poland of all places and the car breaks down because some corrupt mechanic replaced the working engine with a defective one, Dominika and her parents manage to have a good and memorable holiday under ostensibly trying circumstances.

I think I’ll loan this book to Dancer Daughter(23) because of the Czech setting (she’s been to Slovakia a couple of times, too) and also because Dominika spends a lot of her childhood studying to become a dancer. The story of how she gets into a dance school that normally excludes the children of dissidents and only admits children whose parents have Communist Party connections is fascinating, and Dominika’s indomitable spirit is sure to charm the readers of her memoir.

The book ends in 1985 when Dominika was only ten years old. But it seems an appropriate place to stop. Dominika has been accepted to study at the State Conservatory in Prague. Her parents are still stuck in political limbo, but there is some stirring of hope for the future. Things are beginning to change, with the Solidarity movement in Poland and Mikhail Gorbachev‘s rise to power in the Soviet Union. In November-December 1989, The Velvet or Gentle Revolution restored democracy in Czechoslovakia. In 1993, Czechoslovakia became two separate nations, the Czech Republic and Slovakia.

From an adult looking back at childhood point of view, Dominika Dery sees things this way:

“This was the country of little cakes and sausages. This is the memory of my childhood. Driving back home in our old, rusty Skoda; my father’s big hands steering us safely through the night; the soft touch of my mother’s hand on my head. This was the happiest time in my life. The time when we had no money, no choice and no chance.

It would take me another eighteen years to realize that what we had back then was as much as anyone on earth would ever need.

We had each other, and plenty of love in our hearts.”

Twelve Little Cakes by Dominika Dery was recommended by Kerry at Shelf Elf.

1975: Events and Inventions

April 30, 1975. Two years after the last U.S. troops left Vietnam in 1973, the South Vietnamese government surrenders Saigon, the capital city, to invading communist North Vietnamese troops who rename the city Ho Chi Minh City. Thousands of South Vietnamese who have some association with the United States or with the South Vietnamese government try to escape the new communist regime by boat or by plane.

'Altair 8800' photo (c) 2007, Marcin Wichary - license: http://creativecommons.org/licenses/by/2.0/April, 1975. Nineteen-year-old Bill Gates forms Microsoft with his friend, Paul Allen. Their first computer software program is Altair-BASIC for the Altair 8800 microcomputer.

April, 1975. The new communist Khmer Rouge government, led by dictator Pol Pot, embarks on a program of radical social transformation. The Khmer Rouge will ban all religion and especially target Buddhist monks, Muslims, Christians, Western-educated intellectuals, educated people in general, people who have contact with Western countries or with Vietnam, disabled people, and the ethnic Chinese, Laotians and Vietnamese. The four-year period of Khmer Rouge rule will see the deaths of approximately two million Cambodians as a combined result of political executions, starvation, and forced labour. Due to the large numbers, the deaths during the rule of the Khmer Rouge are often considered a genocide, and commonly known as the Cambodian Holocaust or Cambodian Genocide.

June 5, 1975. The Suez Canal opens for the first time since the Six-Day War in 1967.

July 17, 1975. American Apollo and Russian Soyuz spacecraft dock in space, and astronaut Tom Stafford and cosmonaut Alexei Leono shake hands 140 miles above the Atlantic Ocean in the first joint Russian/US space venture.

August 1, 1975. The Helsinki Accords, which officially recognize Europe’s national borders and respect for human rights, are signed in Finland. Thirty-five nations, including the USA, Canada, and all European states except Albania and Andorra, sign the declaration in an attempt to improve relations between the Communist bloc and the West.

September 16, 1975. Papua New Guinea gains its independence from Australia.

November, 1975. The United Kingdom opens its first underwater pipeline for North Sea oil.

November, 1975. The nation of Angola in southern Africa gains its independence from Portugal and almost immediately is torn by civil war between at least four political groups vying for power in the country. The Marxist (Communist) group, MPLA, receives aid from the SOviet Union and from Cuba, while other factions are supported by the U.S. or by South Africa.

November 22, 1975. Don Juan Carlos Borbon y Borbon becomes King of Spain after the death of General Francisco Franco who has ruled Spain since 1939. Spain’s government will transition to a constitutional democratic monarchy.

A Million Shades of Gray by Cynthia Kadohata

It’s 1975, and Y’Tin Eban, a thirteen year old Rhade boy living in the Central Highlands of South Vietnam, is the youngest elephant keeper ever in his village. He plans someday to open the first elephant-training school in Vietnam. He has promised his elephant, Lady, that he will care for her all her life and mash up bananas for her when she’s old and has lost her teeth. Y’Tin has lots of ideas, lots of plans.

But when the North Vietnamese soldiers come to Y’Tin’s village, everything changes. The villagers run to the jungle. Some don’t make it. The North Vietnamese soldiers capture Y’Tin and some others; they burn the long houses in the village. Lady and the other two elephants that belong to Y’Tin’s village go off into the jungle, too. Everything is chaotic, and perhaps as the village shaman said, the story of the Rhade people is coming to an end. At least it’s obvious that the Americans who left in 1973 will not be coming back to keep their promises to protect their allies, the Rhade.

The story of Y’Tin reminded me of Mitali Perkins’s Bamboo People, also published in 2010. Bamboo People takes place in Burma, not Vietnam, and its protagonist, Tu Reh, is member of the Karen tribe who is living in a Thai refugee camp because of the government vendetta against his people. However, both books take place in Southeast Asia, and in both stories boys must confront the realities of war and death and enemy soldiers who are determined to destroy their families and friends. Both Tu Reh and Y’Tin must decide whether to harbor bitterness and hatred or to try to forgive. Each boy must also determine what his place will be in this war that is his world, unchosen but also unavoidable.

I actually liked Bamboo People better; it seemed that the thoughts and decisions of Tu Reh and his friend/enemy Chiko were a little less foreign to me. Y’Tin’s elephant-love is way beyond my experience, and his worries about whether the spirits have cursed his village or not are strange and hard to identify with. Still, both books give insight into the difficult decisions associated with the ongoing conflicts in Southeast Asia, and both books vividly portray what it can be like for a boy to grow up and become a man in a war zone.

I would place A Million Shades of Gray in the Young Adult fiction section because of the stark and unnerving violence (massacre) that is a necessary part of the story, but the book has been nominated for a 2010 Cybils Award in the Middle Grade Fiction category.

Finding My Place by Traci L. Jones

I graduated high school in 1975, the year in which this story takes place. So I loved all the cultural references to TV shows like Barney Miller and Sanford and Son, to songs like Monster Mash and Stairway to Heaven, and to political and social events and entities like the Black Panthers and maxi skirts and hippie communes. But the characters themselves eventually felt flat and unconvincing in spite of all the time period references and slang-sprinkled dialog.

Tiphanie Jayne Baker is the one who’s “finding her place” in a nearly all-white high school in the suburbs of Denver, Colorado. Her parents have made it in the business world–dad’s a banker and mom’s a real estate broker–so they are moving into the house to match the income, out of the predominantly black part of town and into the ritzy white suburbs. Tiphanie has to transfer to a new high school where there’s only one other black student, a boy named Bradley. At first, no one even speaks to Tiphanie or acknowledges her presence, but that situation changes as she makes friends with social outcast, Jackie Sue Webster, and then eventually others in the school begin to notice that Tiphanie is a real person and not just the token black girl.

Unfortunately, it’s at the point that Tiphanie is finally beginning to feel somewhat accepted by the kids at school, except for a couple of garden variety racist idiots, that the story of the friendship between Tiphanie and Jackie Sue takes a turn for the oversimplified and stereotypical. Stop here if you’re not in the mood for spoilers. Jackie Sue’s mom is a former beauty queen, unwed mother, dumb blonde, now alcoholic and abusive mess. Could one possibly impose any more poor white trash stereotypes onto one character? Oh, yeah, Jackie Sue and her mom live in a trailer park, of course.

At the beginning of the story Jackie Sue with her impressive vocabulary and her observational skills was an interesting character. Then she somehow turned into a cliche. Tiphanie, although she’s smart and witty, hovers on the edge of stereotype with her parents lecturing her about upholding the good image of the Afro-American race and her friends accusing her of becoming too white, an Oreo. But whereas Tiphanie feels almost real, and her parents kind of snooty but also believable, Jackie Sue and especially her mom are just a plot device for Tiphanie to learn from and for the reader to get the message that some white people have poverty-stricken, dysfunctional lives that are worse than the lives of upwardly mobile blacks.

Read for a taste of the seventies, if you want one, but not for the realistic characterization.

Other views:
The HappyNappyBookseller: “I really enjoyed Finding My Place. It was a quick, fun and entertaining read. Jones knows how to write a good story and great dialogue.”

The Fourth Musketeer: “In this novel, Traci Jones examines serious issues of prejudice with a terrific sense of humor–I laughed out loud at numerous places in the novel. She explores overt prejudice against blacks . . . but also more subtle types of prejudice.”

Bookish Blather: “As her friendship with Jackie Sue grows, Tiphanie finds herself wrestling with her values, and the values of her family. I loved reading about Tiphanie. She’s smart, funny and witty, and a compassionate person.”

And, again, I am in the minority. Try it if you’re interested and see what you think.

Reading Through Asia: Cambodia

First I read When Broken Glass Floats by Chanrithy Him. This harrowing and honest memoir of young girl growing up in Khmer Rouge-ruled Kampuchea was my introduction to the literature of the Cambodian Holocaust. I’ve never seen the movie that everybody seems to reference when talking about the horror that was Pol Pot’s Kampuchea because I cannot watch reenactments of actual, horrible events. I’ve also never seen Schindler’s List nor The Passion of the Christ. Reading about such events and acts is bad enough.

During the time covered in the book, Chanrithy Him suffered the loss of her father, murdered in a “re-education camp”, her mother, who died in a squalid hospital from untreated disease and malnutrition, five siblings, who died of malnutrition and disease, and other family members lost to the insane and disastrous policies of the Khmer Rouge government. The book begins with some background about Chanrithy Him’s childhood, but focuses on the details of her daily life in Cambodia/Kampuchea from April 17, 1975 when the Khmer Rouge entered Phnom Pen until her escape a few years later with what remained of her family to a refugee camp in Thailand.

“Death is a constant, and we’ve become numb to the shock of it. People die here and there, all around us, falling like flies that have been sprayed with poison.”

You can read the first chapter of When Broken Glass Floats online here.
And here is an interesting review of three memoirs of the Cambodian Killing Fields, all published in 2000: Music through the Dark, written by Bree Lefreniere and narrated by Daran Kravanh, When Broken Glass Floats by Chanrithy Him, and First They Killed My Father by Loung Ung.

Next I read When the War Was Over: Cambodia and the Khmer Rouge Revolution by Elizabeth Becker. This book was a more complete history of Cambodia before and during Pol Pot’s reign of terror. The author attempted to show how Pol Pot and cohorts came into power, what kept them in power, and what the effects of their genocidal policies were on the people of Cambodia. It’s a decent enough attempt, but Ms. Becker gets bogged down in the details and sometimes fails to explain the larger picture. Pol Pot and his friends sometimes seem like sympathetic characters even in the midst of their carrying out of horrendous acts simply because they are humans who even turn against one another at intervals.

Some of the most memorable passages in the book tell about Becker’s personal experiences in Cambodia as the guest of the Khmer Rouge regime. She was invited, along with two other journalists, in December 1978 to see what the Khmer Rouge had accomplished in a little over three years of rule in Cambodia. She, of course, saw only what the government wanted her to see, and she was unable to talk to people or see anything without the ever-present guides and translators who presented the Communist propaganda line in spite of the general appearance of grinding poverty and escalating violence and paranoia. Becker’s visit came to a climax with the midnight murder of one of her fellow journalists, Malcolm Caldwell, a sympathizer with the Khmer Rouge government, who nevertheless became a victim of its incompetence and general craziness.

Read this one for all the detailed information and for an idea of what was going on when all over the country and in foreign countries in relation to Cambodia. Read some of the memoirs and personal stories listed above to get a feel for what horror was perpetrated by the this so-called “agrarian communist utopia of Democratic Kampuchea.”

For today’s round-up of reviews of titles set in Southeast Asia or written by Southeast Asian authors, check out the One Shot World Tour at Chasing Ray.