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Frankie Schaeffer Has a Blog

“For the last eighteen years I’ve gone to the Greek Orthodox Church. It was a relief to replace tyrannical simplicity with Byzantine paradox, tidy theology with messy mystery, smug certainty with forlorn hope. Nevertheless the old Calvinist preoccupations stick. God still worries me. And he probably doesn’t like you either.”

Frank Schaeffer, the son of Christian apologists Francis and Edith Schaeffer, has had a hard time growing up in the shadow of his famous parents and seems to have spent his fifty plus years of life trying to overcome the negative effects of having had parents who taught him about God, the Bible, prayer, and the Christian faith. Pobrecito. He says, “Those of us with evangelical/fundamentalist backgrounds are doomed to a lifetime spent trying to re-imagine the divine.” Maybe so, or maybe it’s just those with such a background who fail to grow up and get over their childish rebellion and disappointment that are “doomed.” I come from such a background, and I’ve certainly never felt doomed, nor could I say that I’ve ever believed that God doesn’t like me or you.

In his blog posts, Mr. Schaeffer makes fun of his parents, of their mission to explain the Christian message to post-modern Americans, and of most things evangelical. It’s all very bitter, as if Frankie Schaeffer takes it as a personal affront that his parents weren’t perfect and some evangelical Christians make decisions with which he disagrees.

“When people converted they often gave up their ‘worldly pursuits’—especially when it came to “dubious things” like being a dancer, singer, or movie maker, let alone a night club performer—for the Lord. We liked it when smart people came to believe what we told them. And the more they gave up for the Lord the better we liked it. Often they were ‘led’ by being prayed at.

Prayer was a sneaky teaching method, as in, ‘Lord please show Lynette what You would have her do.’ Translation: ‘She isn’t doing Your will now and needs new leading.'”

Schaeffer claims to know other people’s motivations, as in this instance when he says that a Jewish dancer (Lynette) who became a Christian was made to give up her ballet career by people who were “praying at her.” Of course, his mother’s prayers were never at all selfless or well-meaning, but rather sneakily designed to manipulate people to do her will or what she perceived to be God’s will. And, of course, Mr. Frank Schaeffer knows exactly what other people’s motivations are.

“Even as children we find ways to challenge the orthodoxy that surrounds us . . . Teasing Mom was one of my favorite childhood pastimes.”

Finally, here, Schaeffer tells us the motivation of the one person whose mind he can read, and it’s not a pretty sight. A child who enjoys teasing his mom about her most sacred beliefs is one thing, but a middle-aged son who can’t resist the urge to pull mom’s strings and make fun of her in public on a blog, is a sad spectacle.

“Mom would spend a lot of time telling God things he must have already known . . .”

And can any of us tell God anything He doesn’t know? What is prayer if it’s not telling God things He already knows? Is it God who needs to hear our praise, or we who need to praise Him?

I’m truly sorry that Frankie Schaeffer still has scars from his evangelical childhood; I hope he manages to find a spiritual director in his Orthodox tradition who can help him to forgive his parents their faults and short-comings and to come to a mature view of and relationship with God. If not a spiritual director, maybe a psychotherapist would help. I think the first thing either one of those people would tell him is to lose the blog. Spilling out your bitterness on the internet is not the path to healing. In fact, it could be very hurtful to his mother, who as far as I know is still living, and to his sisters and other family members. All for the sake of “challenging the orthodoxy that surrounds us?”

Books Shaping Evangelicals

Christianity Today published this list of the Top 50 Books That Have Shaped Evangelicals. The rule was that they only included books published since World War II. I’ve put in bold the ones I’ve read. I’ve heard of or know something about almost all of the books listed. I thought it was interesting that they listed Paul Tournier’s The Meaning of Persons. I haven’t heard anyone mention that book, by a Swiss psychiatrist, in years. But it was very popular among a certain group of Christians that influenced me when I was in college.

50.Revivalism and Social Reform by Timothy L. Smith
49.Knowledge of the Holy by A. W. Tozer. Mr. Tozer and I have not had the pleasure although I have heard many people recommend him.
48.The Hiding Place by Corrie ten Boom with John and Elizabeth Sherrill Corrie Ten Boom I do know. Of course, evangelicals have been influenced by the story of Corrie and her sister Betsy. “There is no pit so deep that God’s love is not deeper still.”
47.The New Testament Documents: Are They Reliable? by F. F. Bruce
46.Out of the Saltshaker and into the World by Rebecca Manley Pippert I read this one while I was still in college. I’m not sure I became a better evangelist, but I did realize how insulated I had allowed my self to be.
45.The Scandal of the Evangelical Mind by Mark A. Noll. I was supposed to read this book last year. Eldest Daughter read it at college, and I told her I would read it. However, I didn’t. I suppose I never could get interested because I think I already know what it will say. I’m tired of hearing about how anti-intellectual, “poor, uneducated and easily led” evangelicals are. Sometimes we are, but I’m not sure we’re any less interested in the life of the mind than any other group of people in the United States of America.
44.The Gospel of the Kingdom by George Eldon Ladd. Never heard of it.
43.Operation World by Patrick Johnstone.This one is not a reading book but rather a book of information and statistics about the state of missions and the Christian church in the countries of the world. It’s probably been quite influential in giving evangelicals a worldwide perspective on church growth.
42.The Purpose-Driven Life by Rick Warren Yes, I read it. No, I don’t think it’s the last word on Christianity and how to live the Christian life. Nevertheless, it’s not a bad start. “It’s not about you. The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. . . If you want to know why you were placed on this planet, you must begin with God.”
41.Born Again by Charles W. Colson. Chuck Colson’s spiritual autobiography shaped evengelicals, but even more it told non-evangelicals who we are. After all, I knew what “born again” meant long before Jimmy Carter or Chuck Colson used term. In fact, I remember thinking that journalists back in the mid-seventies were making fun of evangelical Christians by pretending to have never heard the phrase.
40.Darwin on Trial by Phillip E. Johnson Engineer Husband has made a more thorough study of the subject of Darwinism and creationism than I have, but I’ve read enough to be skeptical of the answers we have now from both sides of the debate.
39.Desiring God by John Piper. I haven’t read Piper either although I have one of his books on my TBR list.

38.The Gospel in a Pluralist Society by Leslie Newbigin. The name of the author sounds familiar, but I cna’t say I’ve heard of it.
37.God’s Smuggler by Brother Andrew with John and Elizabeth Sherrill I remember being quite impressed by Brother Andrew’s Bible smuggling operation. Such adventure!
36.Left Behind by Tim LaHaye and Jerry B. Jenkins. Never read it, but I feel as if I have.
35.The Stork Is Dead by Charlie W. Shedd. I must admit I got my first dose of sex ed from reading All You Ever Wanted to Know . . . , but I did read The Stork Is Dead somewhat later.
34.This Present Darkness by Frank E. Peretti. Read it. Thought it was interesting. Didn’t let it influence my theology or my prayer life.
33.The Late Great Planet Earth by Hal Lindsey with C. C. Carlson. About the time I read this book, back many years ago, I decided that I would most likely remain undecided on matters eschatological.
32.The Cross and the Switchblade by David Wilkerson with John and Elizabeth Sherrill. Oh, yes, what a great story! Nicki Cruz, gangs, the dangers of drugs, the power of Christ to redeem anyone.
31.The Next Christendom by Philip Jenkins. Never heard of it.
30.Roaring Lambs by Robert Briner. I always intended to read this book, but somehow I never got ahold of a copy. Is it still relevant, or have we moved on?
29.Dare to Discipline by James Dobson. I read it and don’t think there’s anything terribly controversial here. Correct, discipline and teach them when they’re young.
28.The Act of Marriage by Tim and Beverly LaHaye. We got a copy of this book and of Intended for Pleasure by Ed Wheat when we got married. Influential? Maybe. Helpful to a couple of virgins who were just starting into this marital relation thing? Definitely.
27.Christy by Catherine Marshall. Christy is a wonderful story, too. Yes, I would say it shaped me, besides being one of the few “Christian romance novels” I would recommend.
26.Know Why You Believe by Paul E. Little This book sets down in easy to understand language just what Christians and why.
25.Boundaries by Henry Cloud and John Townsend. I think I started this book once, and I know it’s about setting boundaries and learning how to say no.

24.The Meaning of Persons by Paul Tournier I said I was surprised to see this book on the list. I thought my friends and I were all reading it as a result of a much more popular book (as I remember it), The Edge of Adventure by Keith Miller and Bruce Larson. Mr. Miller and Mr. Larson refer to Tournier frequently in their book(s), and because of them and the recommendations of a friend I read some Tournier. I wonder how it would sound now if I went back and re-read it.
23.All We’re Meant to Be by Letha Dawson Scanzoni and Nancy A. Hardesty. I’ve heard of this book—frequently and usually negatively. Never read it.
22.The Genesis Flood by Henry M. Morris and John C. Whitcomb. We have this one, but I’ve never read it. Did I ever mention that I’m not a science sort of person?
21.The Master Plan of Evangelism by Robert Emerson Coleman. Never heard of it.
20.A Wrinkle In Time by Madeleine L’Engle I love A Wrinkle in TIme, but I’m not sure how it influenced or shaped evangelicals. I’d say all of Mrs. L’Engle’s books together influenced and shaped me and other evangelical lovers of story to see that Christanity could be discussed in fictional terms as well as nonfictional ones.
19.The Cost of Discipleship by Dietrich Bonhoeffer Of course.
18.The Divine Conspiracy by Dallas Willard. I’ve read something else by Mr. Willard, but I can’t think of the title. I’m left with the impression that the book I read had to do with Christian disciplines and reminded me of Rachard Foster’s book, The Celebration of Discipline.
17.What’s So Amazing About Grace? by Philip Yancey. I’ve read oter books by Yancey, too, but not this famous one.
16.Basic Christianity by John Stott. Good, basic stuff.
15.The Uneasy Conscience of Modern Fundamentalism by F. H. Henry. Why is our conscience uneasy? I’ve read about it, but I don’t recall.
14.Let Justice Roll Down by John M. Perkins.
13.Evidence That Demands a Verdict by Josh McDowell. I was quite impressed with this compilation of evidences for the reliability of Scripture and the historicity of the Resurrection back when I was first introduced to it in high school. I daresay I’d still be impressed.
12.Power Evangelism by John Wimber with Kevin Springer. I heard all about this one —signs and wonders.
11.Celebration of Discipline by Richard J. Foster I read it; now if I could only practice what I read.
10.Evangelism Explosion by D. James Kennedy. One of those books I don’t feel as if I need to read because I already know all about it. I attended the Baptist version of EE, called WIN Institute, and I, too, learned the famous question: “If you were to die tonight, do you know for sure that you would go to heaven?”
9.Through Gates of Splendor by Elisabeth Elliot Inspiring story of martyr Jim Elliot. However, I think some of Elisabeth Elliot’s other books ave been just as mind-shaping as her biography of her husband.
8.Managing Your Time by Ted W. Engstrom
7.Rich Christians in an Age of Hunger by Ronald J. Sider. As a poor college student, this book made me feel really guilty without giving me much idea of what to do about it. Eat less meat? Would that help anyone else?
6.The Living Bible by Kenneth N. Taylor I had a green puffy Bible. Did you have a green puffy Bible? It really was helpful because I could read the Bible and share it with friends and it made sense!
5.Knowing God by J. I. Packer. Never read it, to my shame.

4.The God Who Is There by Francis A. Schaeffer. I did read Francis Schaeffer, but I think the books by his wife Edith (What Is a Family? and The Hidden Art of Homemaking) were much more influential in my life and in that of many other evangelical women. Mr. Schaeffer wrote very dense prose and tended to repeat himself. I got a lot more out of his film series, How Should We Then Live?.
3.Mere Christianity by C. S. Lewis Of course. However, I think Lewis could have taken places 1-6 on the list with his other books, too. What about The Great Divorce and The Lion, the Witch, and the Wardrobe and Till We Have Faces and The Screwtape Letters and ?
2.Understanding Church Growth by Donald Anderson McGavran. Never heard of it, but at #2, it must have shaped someone.
1.Prayer: Conversing With God by Rosalind Rinker. Ah yes, I’m a little surprised to see that CT places this book at #1, but I agree it was revolutionary for its time. In my youth group we began to talk to God in regular words, and I became impatient with those who were older than I and used “thees” and “thous” in their prayers. I’m ashamed of the impatience, but I’m glad I learned to talk to God in colloquial speech and read his word in Ken Taylor’s paraphrased words.

It’s a pretty good list. I’ve read twenty-six out of fifty, and I’m familiar with many of the rest. I haven’t heard of a few of the books on the list, but it’s supposed to be list off the books that have shaped evangelicals as a whole, not just the books that shaped me as an evangelical. There are only four works of fiction on the list, but that’s probably about right. Fiction is not as easy to point to as mind-shaping; the ideas in fiction are more nebulous, encased in story, and therefore more enduring perhaps, but that’s another discussion. Still, I would add the following books to the list (in addition to the C.S. Lewis books I mentioned above):

The Lord of the Rings by JRR Tolkien. Not just the story itself, but the whole idea that you could write a great work of fiction without even mentioning God or Christianity and still have it be infused throughout with a Christian worldview and atmosphere . . . that was mind-bending and exciting. Yes, I know Tolkien was Catholic, not evangelical. He could still shape the evangelical mind.

Joni by Joni Eareckson. I don’t know why this book wasn’t on the list. As much as anyone, Joni helped me and other evangelicals understand that God allows suffering for His own purposes, that God doesn’t always heal, that He is always there even when we don’t understand what He’s doing, that handicapped persons are valuable to God and can glorify Him in their afflictions. What a wonderful gift to the Church of Jesus Christ and to evangelicals Joni’s life and work have been!

The Kingdom of Cults by Walter Martin. I know there are all sorts of controversies about Martin’s life and his writing, but I’m just stating facts when I say that he drew the lines that evangelical Christians still hold to today in differentiating between Christian denominations and cults.

Visit Semicolon’s Amazon Store for more great book recommendations.

Catholics and Calvinists

Eldest Daughter says that at her Southern Baptist university there’s a resurgence of both Reformed theology (Calvinism) and Catholicism. Not the the same people are becoming Catholic and Reformed at the same time, but many are converting to one or the other.

Here’s a reprint of a Christianity Today article called “Young, Restless, Reformed” detailing the popularity of Calvinism among young people especially.

My question is: where are all the traditionally wishy-washy, Calvinoarminian, Southern Baptists? Or why can’t we all just get along, and why does predestination matter anyway?
(Yes, I know that I please no one and offend almost everyone with that question, as well as creating deep doubts among you all about my own intellectual and theological maturity. So be it.)

Not Death, But Life on MY Terms

I did it MY way. Kathryn Judson at Suitable for Mixed Company pointed me to this FIRST THINGS blog post by Wilfred McClay arguing that what we have is not a culture of death or a party of death but rather a significant group of people who do not understand what life is nor from whom it is derived nor what their purpose and response in life is to be.

“To say that we do not kill them (the helpless, the unborn, the elderly) because they have a right to life is not to explain why we have a responsibility to care for them, and love them, and why we fail ourselves when we fail to acknowledge that responsibility and seek to offload it onto others. An ailing elderly parent has the right not to be killed, but he does not have the “right” to be loved.

Yet it is one of the central tasks of our humanity that we care lovingly for him and not merely be instructed by the law that we must resist killing him. Rights-talk does not necessarily give rise to responsibility-talk.”

“Right to life,” then, is fine as far as it goes, but we also need to show why we as humans have a responsibility to care for and love those around us—whether they are meeting our needs in return or not. I think it is wonderful when I hear the parents and family members of disabled persons tell about how much love and joy they have received from their special needs child, but what if it were not so? What if the disabled person or the elderly relative is difficult, demanding, and draining? Do we not still have a duty, unpopular word that, to care for and love that person with a disability that runs deeper than physical handicaps, a disability of the heart or of the mind? That’s an easy statement to make, or write on a blog, but oh, so hard to live.

I believe, not only in the right to life, but also in the reponsibility to love those to whom God has called us. Actually, I’m not sure this concept can be explained or understood or lived fully apart from a Christian philosophy of self-sacrifice. However, I see people living responsible love every day. I have a relative who cares for her crabby mother-in-law because my relative is responsible. I have several friends who have adopted children, not because they can’t have children (not a bad reason for adoption), but because they feel called to care for those who are without parents. I know people who stay married because they made vows, and sometimes the love and joy come back. Sometimes not.

Where does the sense of responsibility and duty to serve come from, and where does the strength to actually do it come from, if not from the Holy Spirit? Even with God’s help, I find it difficult to love some people. Without supernatural intervention, it would be impossible.

Best Conversion

Penguin’s lists and categories are (mostly) all about sin, degradation, and sadness. Because I am so ingenious and clever, I combined some categories (decadence and debauchery, subversion and rebellion) and freed two categories for which I can create my own topics. I’m not sure if the editors at Penguin classics are fond of conversion stories, but I am as long as they’re done well. In the following books the author tells a powerfully moving story of a character who is reborn in the Biblical sense, from death to life.


Confessions by St. Augustine. I’ve not actually read all of St. Augustine’s spiritual autobiograpy, but I have read excerpts. This book constitutes the most famous and most admired Christian conversion story.

The Brothers Karamazov by Feodor Doestoyevsky. Alyosha accepts the mercy of God in spite of the intellectual questioning and emotional temptations that he shares with his two brothers.

Les Miserables by Victor Hugo. I was plannning to put this book, my favorite novel of all, in the Best Heroes category, but I decided that there is no better picture of redemption in literature than that of the bishop who forgives Valjean his theft and charges him to live for God. Still, Valjean is a slave to the Law, pursued by Javert. Valjean doesn’t truly become free until he forgives and frees Javert.

The Screwtape Letters by C.S. Lewis. The devil Wormwood cannot keep his patient from receiving salvation; nor can seriously undermine the faith that in growing within the man to whom he is assigned. But he tries.

In This House of Brede by Rumer Godden. I recently rediscovered this book that follows the journey of Phillippa, who first becomes a faithful Catholic and then is led to a vocation as a nun in an enclosed order. It’s a beautiful story, rather matter of fact in some aspects, but deeply spiritual at the same time.

Brideshead Revisited by Evelyn Waugh

Some people told me I should add Waugh to my list of books and authors with a touch of Catholicism. However, since I had never read anything by Mr. Waugh and I was only listing books with which I was at least familiar, I couldn’t very well add his books to the post.

Well, I can now, but Brideshead Revisited doesn’t have a touch of Catholicism; it’s all about being Catholic, particularly being Catholic in the early twentieth century in England. And I can’t decide whether Waugh thinks it’s an overall good thing to be Catholic or a very bad, mess-up-your-life thing. The Catholics in the book all come back to their faith in one way or another, but they are all really confused and thwarted by their Catholic upbringing and heritage in the meantime. So can someone else tell me, is this book pro-Catholic or anti-Catholic? Or neither?

I kept comparing the attitude toward Catholicism and growing up Catholic in the book to my childhood culture of contemporary evangelicalism. But I just didn’t and don’t still have the issues that these characters have in Brideshead Revisited. The basic problem seems to be that they can’t enjoy sin and its pleasures because their Catholic-trained conscience gets in the way. Or, alternately, they can’t live life to its fullest because they listen to Catholic doctrine and attempt to follow it. However, there aren’t many sins in evangelical churches that would get you excommunicated. Even divorce and adultery have been known to fail to get so much as a reprimand. In the Catholic church it’s necessary to at least express some kind of repentance and remorse in order to obtain assurance of forgiveness. So it’s harder for the family in the book to reconcile their actions with their beliefs. Since my temptations lie more in the areas of bitterness, anger, and gossip and since nobody talks much about those sins, I can get off without so much as a trip to confession in my church, and my level of discomfort depends on the activity level of my conscience, not on the disapprobation of the church authorities or of fellow Christians.

What I am familiar with and know that Waugh nails is the attitude of many unbelievers toward all things Christian. The narrator of the novel is an agnostic and just doesn’t understand what all the fuss is about. Why do innocent conversations within this devout Catholic family turn into discussions about God and about the Church? Why do his friends have such a hard time shedding their Catholic heritage and rejecting Catholic doctrine? What’s the big deal? I have seen this attitude and the gap between believers and unbelievers so often. The first group, Christian believers, see that all life is related to and ends up in God/Christ. He’s the center. The other group, the agnostics and unbelievers, don’t understand why the Christians can’t just keep their “religion” in a box and pull it out in private. And never the twain shall meet.

Then, there’s another character in the novel who is essentially an unbeliever, too. However, because he wants to marry one of the Catholic characters, he decides to convert to Catholicism. The problem is that he doesn’t have a clue what being Catholic is all about, and he’s willing to say whatever he needs to say to get into the church because he doesn’t really believe or disbelieve any of it. I’ve seen this sort of person, too. Rex, the character in the book, is a little exaggerated, but only a little. I’ve seen husbands come to church, get baptized, attend faithfully, never knowing or caring what any of it is all about, just in order to make their wives happy or to be a member of the community or to make business contacts.

If you’re Catholic, I would highly recommend Brideshead Revisited for an examination of what it means to be Catholic, especially in a place and time where faithful Catholics are in the minority. If you’re not Catholic, I would also recommend the book as an examination of what it means to be faithful, the limits and psychological effects of legalism, and the possibilities of grace within a religious system. I thnk maybe (feel free to correct me) Brideshead Revisited is about how we can muddle through to grace and repentance and forgiveness and God even in our very human confusion and self-inflicted degradation.

What My Children Are Teaching Me about God

I think God gave me nine children because He had at least nine different things to teach me about Him. If some of the things I’m learning seem a bit similar to one another, it’s because I’m a slow learner.

Eldest Daughter taught me to be a mommy, taught me that God is there to listen to all my mommy-worries and give answers. When Eldest Daughter was afraid of her own shadow (literally) at age two, and when she wanted to spend the summer after her junior year in high school in Italy, I took all the questions and concerns to the Lord, and He provided peace and assurance that each new experience in motherhood was a part of His path for me and for my precious Eldest Daughter.

Then I had a son. My immediate reaction to his birth was to say, “But, God, I don’t know any thing about raising boys!” God’s answer was, “You’re about to learn!” And I did learn. Computer Guru Son wasn’t at all like my sedate, cautious, plan-making Eldest Daughter. He tried things, good and bad, she would never have dreamed of doing. I learned that God is a giver of adventures, that He wants to take me outside my little zone of comfort to give me experiences that I would never have sought on my own. Computer Guru Son is still exploring: music, web design, photography, psychology. I wouldn’t have gone into any of those areas of interest except as I am following my son.

Dancer Daughter came along two years later, and the activity level in our house doubled. God taught me that He can handle the one I don’t have a hand to hold onto anymore. Two hands plus three children equals depending on Him for the extra hand and the extra energy to keep up with all three of them. Dancer Daughter shows me how to worship the Lord with art and music and writing and dance, and even though my talents in all those areas are limited, I can see how He gives us gifts and then delights in our offering them back to Him.

Organizer Daughter made four, and I began to see that with each child I had to re-learn how to parent. She wasn’t like any of the first three; she was a unique creation. I began again with this serious, focused child who at the same time laughed and related to other people more easily than the rest of us. She was my first little extrovert, and I began to see through her that God starts all over with each one of us, wooing us and teaching us to know Him. And I began to learn from watching Organizer Daughter that I, too, could reach out to other people and not think so much about myself.

Baby Joanna Kirsten came two years later, and she has a name here for a reason. Joanna Kirsten was stillborn eight months into my pregnancy with her. I learned that God is sovereign, that He gives and takes away. Joanna Kirsten taught me that I don’t know why God chooses to do as Hedoes sometimes, that I must trust Him when I don’t understand His ways. She taught me not to take for granted the health and well-being of those I love, that we live in a fallen, broken world and that God is always good but not often comprehensible.

Almost exactly a yeaar later, at Christmastime, Brown Bear Daughter was born. She was our return-to-flight baby, our Christmas present from the Lord. I learned from her that the Lord gives good and perfect gifts, that He sometimes replaces our sorrow with joy. And Brown Bear Daughter continues to teach me to live life to the fullest. She’s my drama princess, always full of emotion, living big. I watch her making friends easily and liberally, and I can only thank God that He gave us another girl with the outgoing personality of a playful bear cub.

Karate Kid raised us all to a new level of boyishness and friendliness. He taught me that God is no respector of persons. Karate Kid has friends everywhere he goes, all ages, all kinds. He has friends who are mentally slow, and they play physical games and sports. He has friends who are extremely intelligent, and they play intellectual games and computer games and talk about books. Karate Kid doesn’t really draw any distinctions between his friends; he doesn’t rank them. They’re all just friends. And I learn that God is the same. We’re all his children. He doesn’t rank us or love one more than another.

Bethy-Bee was number eight, the seventh child living in our home. She teaches me to be quiet, to wait on the Lord, that God can speak when we are still and open to him. She’s a thoughtful child and very different from her brothers and sisters, probably the most shy and self-contained child of all of them. I am learning that God gives different gifts and that He gives them for different purposes. Although Bethy-Bee can sing and dance as well as the rest of my children, she’s not a public performer. I can see her using her gifts quietly behind the scenes to build up her family and her church as she gets older, and I can learn that God doesn’t always have to put me in the center spotlight in order to use me to serve Him.

Last but not least, we received the gift of our Z-baby. She was born with twelve toes, and even though we had one toe removed from each foot so that she could wear shoes like the rest of us, she continues to be the girl with something extra: a little extra energy, a little extra creativity, and a little extra exuberance. She teaches me that God gives exceedingly, abundantly above all that we could ever think or ask for.

I am blessed with eight living children and one in heaven with the Lord because God had many lessons to teach me. I’m sure there is still more to learn from the children with whom God has blessed me. May I be open to hear His voice in the voices and actions of my children.

Men and Marriage

From Framley Parsonage by Anthony Trollope:

“. . . the young lord was as yet only twenty-six, but nevertheless, her ladyship (the young lord’s mother) was becoming anxious on the subject. In her mind every man was bound to marry as soon as he could maintain a wife; and she held an idea –a quite private tenet, of which she was herself but imperfectly conscious —that men in general were inclined to neglect this duty for their own selfish gratifications, that the wicked ones encouraged the more innocent in this neglect, and that many would not marry at all, were not an unseen coercion exercised against them by the other sex.”

OK, Eldest Daughter says that Trollope is making fun of Her Ladyship Lufton in the above passage in which he describes Lady Lufton’s views on men, marriage and the desirability of encouraging her son to marry the young lady that his mother has chosen for him. However, even though Lady Lufton is a little hard on the male sex in general, she has a point.

In a world in which discussions like this one take place, I do have a problem with a healthy young man with a decent income who refuses to consider marriage even though he is physically, spiritually, and emotionally in need of a wife. Why are so many Christian young men waiting so long to get married? Are they encouraged by “the wicked ones” to satisfy their desires for companionship and for a physical relationship outside of marriage? Are they afraid to get married in our divorce culture? Do they have unrealistic expectations in terms of income, thinking that it takes a great deal more money to support a family than it in fact does? Are they just refusing to grow up?

I don’t believe that the problem is a lack of Godly young women who are willing to marry. I know too many who are patiently preparing themselves for God to send a mate, but who have yet to have that person come ‘a courting.

And would “an unseen coercion exercised against them by the other sex” be a good idea? Warned by the example of Mrs. Bennett in Pride and Prejudice, I think not. However, as a member of “the other sex” I do openly encourage the young single men of my aquaintance and those (very few) reading here to “get thee a wife.” It seems to me that it’s a good, God-fearing thing to do for most young men.

Bonnie at Intellectuelle has a much more fully developed, and, well, intellectual, treatment of this same topic.

(Coward that I am, I’m scheduling this post to appear next week when I’m gone to Mexico on mission trip. So if I’ve created a tempest in a teapot, I’ll not be around to answer for it for a while.)

Ten Key Chapters

What are ten key chapters of the Bible that would summarize its message? Difficult question. K of K’s Cafe: The 30 Second Blog gives her list here. Are you back?

I’m not sure it’s possible to do this. I heard J. Vernon McGee preaching on the radio today, and he said that if the Holy Spirit had wanted us to have one gospel, harmonized, he would have given it that way instead of giving us the four gospels, Matthew, Mark, Luke and John. This summarization of the Bible in ten chapters, although intriguing, sounds like much the same proposition as harmonizing the four gospels.

Anyway, I’ll give it a try. I think that if you read these ten chapters, you’d get a good introduction to the message of the Bible:

Genesis 2-3: Creation and Fall

Exodus 20: The Law

John 1: Emmanuel

Matthew 5: Jesus Teaches

Luke 15: The Loving Father

John 3: For God So Loved the World

John 19-20 Crucifixion and Resurrection

Romans 10: Salvation

So which ten chapters would you choose?

The Celebration Continues



These two books by Martha Zimmerman are the sources for many of our holiday traditions: the resurrection egg hunt, the covered windows and darkness on Good Friday and on Saturday, our sunrise Easter breakfast, the Emmaus walk, the celebrations of Passover and other Jewish feasts that we have done as a family in years past.

For more ideas of how to celebrate holy-days that are Christ-centered, I highly recommend these books. Coming up is Ascension Day, celebrated on the Thursday that falls forty days after Resurrection Sunday, and also Pentecost, the seventh Sunday after Resurrection Day. You can find many, many ideas for celebrating these and other Biblical and Christian holidays in Mrs. Zimmerman’s books