Jeanne Damoff, one of the writers at the blog The Master’s Artist, writes about how C.S. Lewis’s Perelandra “Can Powerfully Inform the Practical Application of Truth.”
Part 1: “The plot basically answers this question: “What would happen if God created reasoning beings on another planet and gave them the same opportunity Adam and Eve had in the garden?†Except, in this case, The Fall has already happened on Earth, The Cross stands as a turning point not only in our world but in all the cosmos, and Satan (The Bent One) is determined to thwart God’s desire to establish perfection and experience unhindered fellowship in a new world.”
Part 2 (aka The Post I Do Not Want To Write): “As far as I can tell, same-sex marriage is as much a threat to the traditional family as drinking bleach is a threat to water. God forbids practicing homosexuality for one reason only: because it destroys the homosexual. Our perspective is all askew. We ask how a loving God could condemn any, when we should be asking how a just God can save any. We live as though the world is our playground and God is supposed to bring the snacks, when in reality we were created by and for His glory and pleasure. We make life about us, when it’s about Him.
God is good in what He forbids. That is what the church should be saying. That is what I should be saying. But apparently we don’t believe it.”
You really should read both parts of Ms. Damoff’s post before you read what I have to say. Maybe you should read Perelandra, too
So, I’m asking myself today: do I believe it? Do I believe that homosexual behavior and gossip and hatefulness and sexual immorality and gluttony and materialism and that other stuff God forbids are all really, really evil and destructive both to the sinner and to the society in which he lives? If I do, why do I keep on doing some of those things? And why do I look the other way and smile ruefully when people I love and care for do them?
And why am I afraid to yell, “Poison!” when I see these things condoned and presented as harmless in the context of children’s and young adult literature. I’m afraid to yell, afraid to even whisper, because someone will accuse me of being homophobic when I say that we ought not be giving books to our young people that present homosexuality as an acceptable lifestyle. (And those young people ought to throw them back in our faces when we do.) I’m afraid of being called elitist if I complain that Gossip Girls and other bitchy teenage books marketed to teen girls are teaching them that it’s OK to live self-centered, malicious lives, that they can live that way and still avoid the tragedy of broken relationships. I’m afraid that when I call it like I see it and say that these two young people who are having sex outside of marriage in the latest YA bestseller should be headed for disaster, according to all the statistics and according to God’s Word, I’ll be called a prude or a book banner or an old lady who just doesn’t understand the beauty of the writing in this bodice ripper or that scifi macho potboiler.
Who am I to say what someone else should read? Nobody, really, just a blogger and a Christian and a reader. And one who has her own struggles with malice and envy and a multitude of other sins, sins that but for the grace of God would destroy me and mine just as surely as other sins, to which I am, thankfully, not tempted, destroy the lives of other people. But when authors lie and say that black is white and evil is good and that a little bit of sin won’t hurt you, shouldn’t I say something, even if it gets me banned from the next BBAW or from the lit blogosphere in general? We’re talking about real lives here. Kids and adults are reading books that say things that are untrue and harmful, and I’m not even trying to have the poison in these books taken off the market or banned in Boston; I just feel called to warn some of those who are headed for a cliff (to mix my metaphors unmercifully) that “something wicked this way comes.”
God forgive me. When I care more about the opinions of people I’ve never met and may never meet than I do about the Truth, I am a coward of the worst sort. I may get banned in Boston myself, or at least not read, but God help me, I will tell the truth about the books that I review. Because GOD IS GOOD all the time, in what He forbids as well as in what He affirms, in His justice and in His love. And I am being a disciple of Christ when I call evil what He calls evil and good what He says is good.
Now go out and get you copies of C.S. Lewis’s space trilogy, especially books two and three, Perelandra and That Hideous Strength, and read some True stories. Amazing stuff.